🪷 Bhagavad-Gītā · 2.35

Chapter 2 · सांख्ययोग · Sāṅkhya-Yoga · "The Yoga of Knowledge" · Verse 35 of 72

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भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः।

येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम्।।2.35।।
Bhagavad-Gītā 2.35 · the yathārtha śloka (Devanāgarī Sanskrit · canonical)

🪷 English Translations

Five authentic English voices · each from a distinct sampradāya · together revealing the verse's full śabda-tattva.

Shri Purohit Swami · Poetic English · 1935 · public domain · Cosmo Press tradition
2.35 Great generals will think that thou hast fled from the battlefield through cowardice; though once honoured thou wilt seem despicable.
Swami Sivananda · Direct prose · Divine Life Society
2.35 The great car-warriors will think that thou hast withdrawn from the battle through fear; and thou wilt be lightly held by them who have thought much of thee.
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
2.35 Moreover, maharathah, the great chariot-riders, Duryodhana and others; mamsyante, will think; tvam, of you; as uparatam, having desisted; ranat, from the fight; not out of compassion, but bhayat, out of fear of Karna and others; ca, and ; yasyasi laghavam, you will again fall into disgrace before them, before Duryodhana and others; yesam, to whom; tvam, you; bahumato bhutva, had been estimable as endowed with many alities.
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
2.35 Great warriors like Karna, Duryodhana, etc., hitherto held you in high esteem as a heroic enemy. Now by refraining from battle when it has begun, you will appear to them as despicable and easily defeatable. These great warriors will think of you as withdrawing from battle out of fear. Because turning away from battle does not happen in the case of brave enemies through affection etc., for relatives. It can happen only through fear of enemies. Moreover
Dr. S. Sankaranarayan · Academic precision · modern scholarly
2.35. The mighty charioteers will think of you as having withdrawn from the battle out of fear : having been highly regarded by these men, you shall be viewed lightly.

🪷 Hindi Translation · हिन्दी अनुवाद

For the Hindi-aware seer · Pūjya Swami Rāmsukhdās ji's translation · a high-readability modern Hindi rendering · Gītā-Press Gorakhpur tradition. (→ Full Mahāpurusha-detail page for the 102-year-living Sādhaka-Sañjīvanī Mahātmā.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī tradition · Gītā-Press Gorakhpur · highest modern Hindi reading
।।2.35।। महारथीलोग तुझे भयके कारण युद्धसे उपरत (हटा) हुआ मानेंगे। जिनकी धारणामें तू बहुमान्य हो चुका है, उनकी दृष्टिमें तू लघुताको प्राप्त हो जायगा।

🪷 English Commentaries · The Ācārya Voices

The classical commentary tradition rendered in English · each ācārya speaks from their own sampradāya · the seer chooses the depth of darśana.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
2.35 भयात् from fear? रणात् from the battle? उपरतम् withdrawn? मंस्यन्ते will think? त्वाम् thee? महारथाः the great carwarriors? येषाम् of whom? च and? त्वम् thou? बहुमतः much thought of? भूत्वा having been? यास्यसि will receive? लाघवम् lightness.Commentary Duryodhana and others will certainly think that you have fled from the battle from fear of Karna and others? but not through compassion and reverence for elders and teachers. Duryodhana and others who have shown great esteem to you on account of your chivalry? bravery and other noble alities? will think very lightly of you and treat you with contempt.
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
2.35 Moreover, maharathah, the great chariot-riders, Duryodhana and others; mamsyante, will think; tvam, of you; as uparatam, having desisted; ranat, from the fight; not out of compassion, but bhayat, out of fear of Karna and others; ca, and ; yasyasi laghavam, you will again fall into disgrace before them, before Duryodhana and others; yesam, to whom; tvam, you; bahumato bhutva, had been estimable as endowed with many alities.
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
2.35 Great warriors like Karna, Duryodhana, etc., hitherto held you in high esteem as a heroic enemy. Now by refraining from battle when it has begun, you will appear to them as despicable and easily defeatable. These great warriors will think of you as withdrawing from battle out of fear. Because turning away from battle does not happen in the case of brave enemies through affection etc., for relatives. It can happen only through fear of enemies. Moreover
Dr. S. Sankaranarayan · Modern academic scholarship
2.35 See Comment under 2.37
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।2.35।। भावी इतिहास में तो तुम्हारी अपकीर्ति बनी रहेगी ही परन्तु वर्तमान में भी शत्रु पक्ष के ये महारथी तुम्हारा उपहास करेंगे। इस भ्रातृहन्ता युद्ध से तुम्हें जो दुख है उसे न समझकर वे तो यही मानेंगे कि तुमने भय और कायरता के कारण युद्ध से पलायन किया है। इस प्रकार का अनादरपूर्ण कायरता का आरोप कोई भी वीर पुरुष सहन नहीं कर सकता विशेषरूप से जब अपने ही तुल्य बल के शत्रुओं द्वारा वह किया गया हो। और

🪷 Hindi Vyākhyā · हिन्दी व्याख्या

Pūjya Swami Rāmsukhdās ji's Sādhaka-Sañjīvanī · one of the great modern Hindi vyākhyās of the Gītā · direct, pure, deeply Vedāntic · the modern Sanātana-jāgaraṇa. (→ Full Mahāpurusha-detail page · 1904-2005 · Corner 1 Mādhurya operational anchor · whose 6-lakṣaṇa-śaraṇāgati IS Constitutional Principle 24.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī · Hindi vyākhyā · the modern bilingual anchor
2.35।। व्याख्या-- 'भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः'-- तू ऐसा समझता है कि मैं तो केवल अपना कल्याण करनेके लिये युद्धसे उपरत हुआ हूँ; परन्तु अगर ऐसी ही बात होती और युद्धको तू पाप समझता, तो पहले ही एकान्तमें रहकर भजन-स्मरण करता और तेरी युद्धके लिये प्रवृत्ति भी नहीं होती। परन्तु तू एकान्तमें न रहकर युद्धमें प्रवृत्त हुआ है। अब अगर तू युद्धसे निवृत्त होगा तो बड़े-बड़े महारथीलोग ऐसा ही मानेंगे कि युद्धमें मारे जानेके भयसे ही अर्जुन युद्धसे निवृत्त हुआ है। अगर वह धर्मका विचार करता तो युद्धसे निवृत्त नहीं होता; क्योंकि युद्ध करना क्षत्रियका धर्म है। अतः वह मरनेके भयसे ही युद्धसे निवृत्त हो रहा है। 'येषाँ च त्वं बहुमतो भूत्वा यास्यसि लाघवम्'-- भीष्म, द्रोणाचार्य, कृपाचार्य, शल्य आदि जो बड़े-बड़े महारथी है, उनकी दृष्टिमें तू बहुमान्य हो चुका है अर्थात् उनके मनमें यह एक विश्वास है कि युद्ध करनेमें नामी शूरवीर तो अर्जुन ही है। वह युद्धमें अनेक दैत्यों, देवताओं, गन्धर्वों आदिको हरा चुका है। अगर अब तू युद्धसे निवृत्त हो जायगा, तो उन महारथियोंके सामने तू लधुता-(तुच्छता-) को प्राप्त हो जायगा अर्थात् उनकी दृष्टिमें तू गिर जायगा।

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BG 2.35local Bhagavad-Gītā verse route and source-anchor sectionChapter 2 hubSāṅkhya-Yoga · The Yoga of KnowledgeMBh 6.24.35exact Bhīṣma-Parva source route for this Gītā verse/bhagavad-gitamaster index for all 18 chapters and 701 verse routesBhīṣma-ParvaMahābhārata narrative home where the Bhagavad-Gītā is received/mahabharatafull Itihāsa source spine for Vyāsa Maharṣi's MahābhārataBG 1 · Arjuna-Viṣāda YogaTVAM-Ṣaṭka chapter hub for Arjuna-Viṣāda YogaBG 3 · Karma YogaTVAM-Ṣaṭka chapter hub for Karma YogaBG 4 · Jñāna-Karma-SannyāsaTVAM-Ṣaṭka chapter hub for Jñāna-Karma-SannyāsaBG 5 · Karma-Sannyāsa YogaTVAM-Ṣaṭka chapter hub for Karma-Sannyāsa YogaBG 6 · Dhyāna YogaTVAM-Ṣaṭka chapter hub for Dhyāna YogaBG 7 · Krishna-Tattva (Jñāna-Vijñāna)TAT-Ṣaṭka chapter hub for Krishna-Tattva (Jñāna-Vijñāna)BG 8 · Akṣara-Brahma YogaTAT-Ṣaṭka chapter hub for Akṣara-Brahma YogaBG 9 · Rāja-Vidyā Rāja-GuhyaTAT-Ṣaṭka chapter hub for Rāja-Vidyā Rāja-GuhyaBG 10 · Vibhūti YogaTAT-Ṣaṭka chapter hub for Vibhūti YogaBG 11 · Viśvarūpa-Darśana YogaTAT-Ṣaṭka chapter hub for Viśvarūpa-Darśana YogaBG 12 · Bhakti YogaTAT-Ṣaṭka chapter hub for Bhakti YogaBG 13 · Kṣetra-Kṣetrajña YogaANTYA-Ṣaṭka chapter hub for Kṣetra-Kṣetrajña YogaBG 14 · Guṇa-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Guṇa-Traya-VibhāgaBG 15 · Puruṣottama YogaANTYA-Ṣaṭka chapter hub for Puruṣottama YogaBG 16 · Daivāsura-Sampad-VibhāgaANTYA-Ṣaṭka chapter hub for Daivāsura-Sampad-VibhāgaBG 17 · Śraddhā-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Śraddhā-Traya-VibhāgaBG 18 · Mokṣa-Sannyāsa Yoga (Carama-Śloka)ANTYA-Ṣaṭka chapter hub for Mokṣa-Sannyāsa Yoga (Carama-Śloka)BG 2.47niṣkāma-karma-yoga action disciplineBG 4.34praṇipāta · paripraśna · sevā before tattva-darśī teachersBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 9.17Krishna as father, mother, supporter, and grandfatherBG 10.30Krishna as Time among reckonersBG 13.23Paramātmā as witness, permitter, supporter, enjoyer, and LordBG 15.15Krishna seated in every heart as memory, knowledge, and forgetfulnessBG 18.61Īśvara situated in the heart of all beingsBG 18.66Carama-Śloka surrender discipline and final refuge/vishwaroopa-darshanaall 18 Gītā chapters rendered as one chart-aware darśana/vishvarupa-chartBG 11 chart-as-Viśvarūpa-darśana aperture/bija-sutrasfounder-curated bīja-pada exposition layer inside selected Gītā verse pages/binduDiamond of Darśanas frame for Gītā source recognition/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation/llms.txtbrief AI-agent source map/llms-full.txtcomprehensive AI-agent access map
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APA: Vyāsa Maharṣi. (n.d.). Bhagavad-Gītā 2.35. Vidhyāmitra. Retrieved 2026-07-27, from https://vidhyamitra.com/bhagavad-gita/2/35
Chicago: Vyāsa Maharṣi. "Bhagavad-Gītā 2.35." Vidhyāmitra. Accessed 2026-07-27. https://vidhyamitra.com/bhagavad-gita/2/35.
MLA: Vyāsa Maharṣi. "Bhagavad-Gītā 2.35." Vidhyāmitra, 2026, https://vidhyamitra.com/bhagavad-gita/2/35.
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सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)