🪷 Bhagavad-Gītā · 1.12

Chapter 1 · अर्जुनविषादयोग · Arjuna-Viṣāda-Yoga · "The Yoga of Arjuna's Despondency" · Verse 12 of 47

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तस्य संजनयन्हर्षं कुरुवृद्धः पितामहः।

सिंहनादं विनद्योच्चैः शङ्खं दध्मौ प्रतापवान्।।1.12।।
Bhagavad-Gītā 1.12 · the yathārtha śloka (Devanāgarī Sanskrit · canonical)

🪷 English Translations

Five authentic English voices · each from a distinct sampradāya · together revealing the verse's full śabda-tattva.

Shri Purohit Swami · Poetic English · 1935 · public domain · Cosmo Press tradition
1.12 Then to enliven his spirits, the brave Grandfather Bheeshma, eldest of the Kuru-clan, blew his conch, till it sounded like a lion's roar.
Swami Sivananda · Direct prose · Divine Life Society
1.12. His glorious grandsire (Bhishma), the oldest of the Kauravas, in order to cheer Duryodhana, now roared like a lion, and blew his conch.
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
1.12 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhima's forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhana's) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, 'Our cause is almost lost now itself.' So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, 'Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.'
Dr. S. Sankaranarayan · Academic precision · modern scholarly
1.12. Generating joy in him, the powerful paternal grandfather (Bhisma), the seniormost among the Kurus, roared highly a lion-roar and blew his conchshell.

🪷 English Commentaries · The Ācārya Voices

The classical commentary tradition rendered in English · each ācārya speaks from their own sampradāya · the seer chooses the depth of darśana.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
1.12 तस्य his (Duryodhanas)? संजयन् causing? हर्षम् joy? कुरुवृद्धः oldest of the Kurus? पितामहः grandfather? सिंहनादम् lions roar? विनद्य having sounded? उच्चैः loudly? शङ्खम् conch? दध्मौ blew? प्रतापवान् the glorious.No Commentary.
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
1.12 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhima's forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhana's) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, 'Our cause is almost lost now itself.' So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, 'Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.'
Dr. S. Sankaranarayan · Modern academic scholarship
1.12 1.29 Sri Abhinavgupta did not comment upon this sloka.
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।1.12।। दुर्योधन की मूर्खतापूर्ण वाचालता के कारण उसकी सेना के योद्धाओं की स्थिति बड़ी विचित्र सी हो रही थी। उन पर भी उदासी का प्रभाव प्रकट होने लगा जिसे भीष्म वहीं निकट खड़े देख रहे थे। भीष्म पितामह ने कर्मशील द्रोणाचार्य के मौन में छिपे क्रोध को समझ लिया। उन्होंने यह जाना कि इन सबको इस मनस्थिति से बाहर निकालने की आवश्यकता है अन्यथा स्थिति को इसी प्रकार छोड़ देने पर आसन्न युद्ध के समय योद्धागण प्रभावहीन हो जायेंगे। योद्धाओं के इस मनोभाव को समझते हुये सेनापति भीष्म पितामह ने दुर्योधन के साथ सभी सैनिकों के मन में हर्ष और विश्वास की तरंगें उत्पन्न करने के लिये पूरी शक्ति से शंखनाद किया।यद्यपि भीष्माचार्य का यह शंखनाद दुर्योधन के प्रति करुणा से प्रेरित था तथापि उसका अर्थ युद्धारम्भ की घोषणा करने वाला सिद्ध हुआ जैसे कि आधुनिक युद्धों में पहली गोली चलाकर युद्ध प्ररम्भ होता है। शंख के इस सिंहनाद के साथ महाभारत के युद्ध का प्रारम्भ हुआ और इतिहास की दृष्टि से कौरव ही आक्रमणकारी सिद्ध होते हैं।

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सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)