🪷 सीमन्तोन्नयन · sīmantonnayana

Saṁskāra #3 of 16 · The hair-parting rite of the pregnant mother · stage: pre-natal

राकाम् · हुवे सुहवां सुष्टुति· सा नो ददातु सुवीर्यं सुप्रजां सुपोषं।
"I call upon Rākā (the full-moon goddess) with great praise — may she grant heroic offspring, good progeny, abundant nourishment."

🪷 Sīmantonnayana · parting Devakī's hair for Krishna

In the 7th month of Devakī's pregnancy · Vasudeva ritually parted her hair in the sīmantonnayana rite · honoring the cosmic-egg about to manifest as Krishna. The Vasus and Ādityas attended invisibly.

BG 4.7 · sambhavāmi yuge yuge — I take birth, age after age

Dharmic Purpose

To invoke Rākā · Sinīvālī · Anumati (the moon-phases as goddesses of fertility) · to part the mother's hair with darbha-grass three times upward (symbolizing the journey of the embryo upward toward higher consciousness) · to bring sattva to the mother's mind in the final trimester.

Canonical Timing

6th–8th month of pregnancy · before delivery becomes proximate · waxing moon, sattva-elevated nakshatras

Source-Text Citations

sīmantonnayana Source-Anchor Spine

This saṁskāra is route-linked to its lifecycle index, muhūrta doorway, paramparā boundary, exact Krishna-līlā or Bhagavad-Gītā anchors where available, and the Bindu/Philosophy constitutional pages. Manu-Smṛti and Gṛhya-Sūtra citations remain as text because they are not yet first-class local corpus routes.

sīmantonnayanalocal mūrti-page for saṁskāra #3 · The hair-parting rite of the pregnant mother/samskarasall 16 saṁskāras lifecycle index/samskara-muhurtageneral saṁskāra-muhūrta computation doorway/lineageparamparā and mātṛ-vidyā source boundaryBG 4.7sambhavāmi yuge yuge · divine descent frameBG 3.21Krishna-līlā conduct becomes dharma followed by othersBG 15.7the jīva entering lifecycle rites is Krishna's eternal aṁśaBG 15.15Antaryāmī accompanies every life-stage from within the heart/bindusaṁskāras as Bindu-touch moments in embodied time/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Ritual Essence

The husband parts the wife's hair upward with a porcupine-quill or darbha-blade three times · while reciting Rākā-Sinīvālī-Anumati mantras · the goddess Rākā is invited into the home.

Modern Adaptation

Often combined with baby-shower style gathering of relatives · mantra-recitation by women of the family · prayers for safe delivery · garbha-saṁskāra music (Vedic chanting played to the womb).

Jyotiṣa Considerations

Performed on auspicious vāra (NOT Tuesday/Saturday) · prefer Rohiṇī, Mr̥gaśirā, Hasta · śukla-pakṣa · avoid void-of-course moon

← 2. puṁsavana↑ All 16 Saṁskāras4. jātakarma →

🪷 ॐ श्री गणेशाय नमः · श्री गुरवे नमः 🪷

📚 See Also

📖 References

  1. Manu Smṛti II.27 — "sīmantonnayanāni ca" — Manu Smṛti — the foundational source for the 16-saṁskāra enumeration
  2. Āśvalāyana Gṛhya-Sūtra I.14 · Pāraskara Gṛhya-Sūtra I.15 — Gṛhya-Sūtra — the household-ritual treatise specifying mantra + procedure
  3. Bhāgavata Purāṇa · saṁskāra-context in various skandhas — Krishna-līlā models the saṁskāras (Krishna's own nāmakaraṇa · cūḍākarma · etc.)
Categories: Saṁskāras · Sanātana Dharma Lifecycle · Manu Smṛti · pre-natal Stage · Gṛhya-Sūtra Tradition · Vedic Sacraments