पञ्चाङ्ग — Dvārakā · June 8, 2199 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Caturdaśī (14/30) |
|---|---|
| नक्षत्र (Nakshatra) | Anurādhā Pada 1 |
| योग (Yoga) | Śiva |
| करण (Karaṇa) | Vaṇija |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 50.84° | Vṛṣabha | Rohiṇī P4 |
| चन्द्र Candra | 217.16° | Vṛścika | Anurādhā P2 |
| मङ्गल Maṅgala | 11.56° | Meṣa | Aśvinī P4 |
| बुध Budha | 41.78° | Vṛṣabha | Rohiṇī P1 |
| गुरु Bṛhaspati | 307.37° | Kumbha | Śatabhiṣā P1 |
| शुक्र Śukra | 71.41° | Mithuna | Ārdrā P2 |
| शनि Śani | 302.63° | Kumbha | Dhaniṣṭhā P3 |
☀️ Dvārakā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:09 IST |
|---|---|
| Sūryāsta (Sunset) | 19:37 IST |
| Madhyāhna (Solar Noon) | 12:53 IST |
| Candrodaya (Moonrise) | 18:31 IST |
| Candrāsta (Moonset) | 05:25 IST |
| Dinamāna (Day Duration) | 13 Hours 27 Mins 18 Secs |
| Rātrimāna (Night Duration) | 10 Hours 32 Mins 42 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:22 – 05:15 |
|---|---|
| Prātaḥ Sandhyā | 05:02 – 06:09 |
| Abhijit Muhūrta | 12:26 – 13:20 |
| Vijaya Muhūrta | 15:07 – 16:01 |
| Godhūli Muhūrta | 19:25 – 19:49 |
| Sāyāhna Sandhyā | 19:37 – 20:10 |
| Amṛta Kāla | 19:22 – 21:07 |
| Niśīta Muhūrta | 00:26 – 01:20 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 09:31 – 11:12 |
|---|---|
| Yamaganda | 14:34 – 16:15 |
| Gulika Kāla | 06:09 – 07:50 |
| Varjyam | 06:43 – 07:04 |
| Dur Muhūrta | 09:18 – 09:45 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Rohiṇī · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Revatī
Meṣa · Vṛṣabha · Siṃha · Kanyā · Vṛścika · Makara
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 06:09 – 07:50 (inauspicious) |
|---|---|
| Day-2 Śubha | 07:50 – 09:31 (auspicious) |
| Day-3 Roga | 09:31 – 11:12 (inauspicious) |
| Day-4 Udveg | 11:12 – 12:53 (inauspicious) |
| Day-5 Chala | 12:53 – 14:34 (neutral) |
| Day-6 Labha | 14:34 – 16:15 (auspicious) |
| Day-7 Amṛta | 16:15 – 17:56 (auspicious) |
| Day-8 Kāla | 17:56 – 19:37 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 19:37 – 20:56 (auspicious) |
|---|---|
| Night-2 Amṛta | 20:56 – 22:15 (auspicious) |
| Night-3 Kāla | 22:15 – 23:34 (inauspicious) |
| Night-4 Śubha | 23:34 – 00:53 (auspicious) |
| Night-5 Roga | 00:53 – 02:12 (inauspicious) |
| Night-6 Udveg | 02:12 – 03:31 (inauspicious) |
| Night-7 Chala | 03:31 – 04:50 (neutral) |
| Night-8 Labha | 04:50 – 06:09 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5301 · Kali-5301 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1935921.27 · 5300.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2524386.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.6389° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 166.13° · determines today's tithi (12° = 1 tithi · so 14/30) |
Dvārakā 2199-06-08 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.