पञ्चाङ्ग — Ayodhyā · November 5, 2402 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Daśamī (10/30) |
|---|---|
| नक्षत्र (Nakshatra) | Śatabhiṣā Pada 1 |
| योग (Yoga) | Vṛddhi |
| करण (Karaṇa) | Gara |
| वार (Vāra) | Maṅgalavāra (Tuesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 193.02° | Tulā | Svātī P2 |
| चन्द्र Candra | 310.73° | Kumbha | Śatabhiṣā P2 |
| मङ्गल Maṅgala | 78.88° | Mithuna | Ārdrā P4 |
| बुध Budha | 168.93° | Kanyā | Hasta P3 |
| गुरु Bṛhaspati | 347.27° | Mīna | Revatī P1 |
| शुक्र Śukra | 146.76° | Siṃha | Uttara Phalgunī P1 |
| शनि Śani | 256.91° | Dhanu | Pūrva Āṣāḍhā P2 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:13 IST |
|---|---|
| Sūryāsta (Sunset) | 17:16 IST |
| Madhyāhna (Solar Noon) | 11:45 IST |
| Candrodaya (Moonrise) | 13:49 IST |
| Candrāsta (Moonset) | 01:23 IST |
| Dinamāna (Day Duration) | 11 Hours 03 Mins 01 Secs |
| Rātrimāna (Night Duration) | 12 Hours 56 Mins 59 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:45 – 05:29 |
|---|---|
| Prātaḥ Sandhyā | 05:18 – 06:13 |
| Abhijit Muhūrta | 11:23 – 12:07 |
| Vijaya Muhūrta | 13:35 – 14:20 |
| Godhūli Muhūrta | 17:04 – 17:28 |
| Sāyāhna Sandhyā | 17:16 – 17:44 |
| Amṛta Kāla | 17:01 – 18:46 |
| Niśīta Muhūrta | 23:23 – 00:07 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 14:31 – 15:54 |
|---|---|
| Yamaganda | 08:59 – 10:22 |
| Gulika Kāla | 11:45 – 13:08 |
| Varjyam | 06:41 – 06:59 |
| Dur Muhūrta | 08:48 – 09:10 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Punarvasu · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Meṣa · Karka · Siṃha · Vṛścika · Dhanu · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Roga | 06:13 – 07:36 (inauspicious) |
|---|---|
| Day-2 Udveg | 07:36 – 08:59 (inauspicious) |
| Day-3 Chala | 08:59 – 10:22 (neutral) |
| Day-4 Labha | 10:22 – 11:45 (auspicious) |
| Day-5 Amṛta | 11:45 – 13:08 (auspicious) |
| Day-6 Kāla | 13:08 – 14:31 (inauspicious) |
| Day-7 Śubha | 14:31 – 15:54 (auspicious) |
| Day-8 Roga | 15:54 – 17:16 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Kāla | 17:16 – 18:54 (inauspicious) |
|---|---|
| Night-2 Śubha | 18:54 – 20:31 (auspicious) |
| Night-3 Roga | 20:31 – 22:08 (inauspicious) |
| Night-4 Udveg | 22:08 – 23:45 (inauspicious) |
| Night-5 Chala | 23:45 – 01:22 (neutral) |
| Night-6 Labha | 01:22 – 02:59 (auspicious) |
| Night-7 Amṛta | 02:59 – 04:36 (auspicious) |
| Night-8 Kāla | 04:36 – 06:13 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5504 · Kali-5504 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2010215.27 · 5503.8 years since 3102 BCE Ujjain midnight |
| Julian Day | 2598680.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.4804° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 116.45° · determines today's tithi (12° = 1 tithi · so 10/30) |
Ayodhyā 2402-11-05 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.