पञ्चाङ्ग — Ayodhyā · June 29, 2387 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Dvādaśī (12/30) |
|---|---|
| नक्षत्र (Nakshatra) | Viśākhā Pada 2 |
| योग (Yoga) | Siddha |
| करण (Karaṇa) | Bālava |
| वार (Vāra) | Somavāra (Monday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 67.88° | Mithuna | Ārdrā P1 |
| चन्द्र Candra | 207.61° | Tulā | Viśākhā P3 |
| मङ्गल Maṅgala | 10.72° | Meṣa | Aśvinī P4 |
| बुध Budha | 87.52° | Mithuna | Punarvasu P3 |
| गुरु Bṛhaspati | 238.92° | Vṛścika | Jyeṣṭhā P4 |
| शुक्र Śukra | 77.16° | Mithuna | Ārdrā P4 |
| शनि Śani | 76.83° | Mithuna | Ārdrā P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:10 IST |
|---|---|
| Sūryāsta (Sunset) | 18:59 IST |
| Madhyāhna (Solar Noon) | 12:04 IST |
| Candrodaya (Moonrise) | 16:02 IST |
| Candrāsta (Moonset) | 02:45 IST |
| Dinamāna (Day Duration) | 13 Hours 48 Mins 35 Secs |
| Rātrimāna (Night Duration) | 10 Hours 11 Mins 25 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:20 – 04:15 |
|---|---|
| Prātaḥ Sandhyā | 04:01 – 05:10 |
| Abhijit Muhūrta | 11:37 – 12:32 |
| Vijaya Muhūrta | 14:22 – 15:18 |
| Godhūli Muhūrta | 18:47 – 19:11 |
| Sāyāhna Sandhyā | 18:59 – 19:33 |
| Amṛta Kāla | 18:44 – 20:29 |
| Niśīta Muhūrta | 23:37 – 00:32 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 06:54 – 08:37 |
|---|---|
| Yamaganda | 10:21 – 12:04 |
| Gulika Kāla | 13:48 – 15:31 |
| Varjyam | 05:45 – 06:07 |
| Dur Muhūrta | 08:23 – 08:51 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Uttara Bhādrapadā · Revatī
Meṣa · Karka · Siṃha · Tulā · Dhanu · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Amṛta | 05:10 – 06:54 (auspicious) |
|---|---|
| Day-2 Kāla | 06:54 – 08:37 (inauspicious) |
| Day-3 Śubha | 08:37 – 10:21 (auspicious) |
| Day-4 Roga | 10:21 – 12:04 (inauspicious) |
| Day-5 Udveg | 12:04 – 13:48 (inauspicious) |
| Day-6 Chala | 13:48 – 15:31 (neutral) |
| Day-7 Labha | 15:31 – 17:15 (auspicious) |
| Day-8 Amṛta | 17:15 – 18:59 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Chala | 18:59 – 20:15 (neutral) |
|---|---|
| Night-2 Labha | 20:15 – 21:31 (auspicious) |
| Night-3 Amṛta | 21:31 – 22:48 (auspicious) |
| Night-4 Kāla | 22:48 – 00:04 (inauspicious) |
| Night-5 Śubha | 00:04 – 01:21 (auspicious) |
| Night-6 Roga | 01:21 – 02:37 (inauspicious) |
| Night-7 Udveg | 02:37 – 03:54 (inauspicious) |
| Night-8 Chala | 03:54 – 05:10 (neutral) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5489 · Kali-5489 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2004607.27 · 5488.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2593072.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.2659° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 139.58° · determines today's tithi (12° = 1 tithi · so 12/30) |
Ayodhyā 2387-06-29 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.