पञ्चाङ्ग — Ayodhyā · July 8, 2385 CE
पश्यामि देवांस्तव देव देहे
सर्वांस्तथा भूतविशेषसङ्घान्।
ब्रह्माणमीशं कमलासनस्थ
मृषींश्च सर्वानुरगांश्च दिव्यान्।।11.15।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Amāvasyā (30/30) |
|---|---|
| नक्षत्र (Nakshatra) | Ārdrā Pada 2 |
| योग (Yoga) | Dhruva |
| करण (Karaṇa) | Nāga |
| वार (Vāra) | Somavāra (Monday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 76.95° | Mithuna | Ārdrā P4 |
| चन्द्र Candra | 72.53° | Mithuna | Ārdrā P2 |
| मङ्गल Maṅgala | 359.03° | Mīna | Revatī P4 |
| बुध Budha | 80.86° | Mithuna | Punarvasu P1 |
| गुरु Bṛhaspati | 172.93° | Kanyā | Hasta P4 |
| शुक्र Śukra | 51.45° | Vṛṣabha | Rohiṇī P4 |
| शनि Śani | 53.39° | Vṛṣabha | Mr̥gaśirā P1 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:14 IST |
|---|---|
| Sūryāsta (Sunset) | 18:58 IST |
| Madhyāhna (Solar Noon) | 12:06 IST |
| Candrodaya (Moonrise) | 04:56 IST |
| Candrāsta (Moonset) | 18:40 IST |
| Dinamāna (Day Duration) | 13 Hours 44 Mins 41 Secs |
| Rātrimāna (Night Duration) | 10 Hours 15 Mins 19 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:24 – 04:19 |
|---|---|
| Prātaḥ Sandhyā | 04:05 – 05:14 |
| Abhijit Muhūrta | 11:38 – 12:33 |
| Vijaya Muhūrta | 14:23 – 15:18 |
| Godhūli Muhūrta | 18:46 – 19:10 |
| Sāyāhna Sandhyā | 18:58 – 19:33 |
| Amṛta Kāla | 18:43 – 20:28 |
| Niśīta Muhūrta | 23:38 – 00:33 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 06:57 – 08:40 |
|---|---|
| Yamaganda | 10:23 – 12:06 |
| Gulika Kāla | 13:49 – 15:32 |
| Varjyam | 05:48 – 06:10 |
| Dur Muhūrta | 08:26 – 08:53 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Punarvasu · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Meṣa · Mithuna · Siṃha · Vṛścika · Dhanu · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Amṛta | 05:14 – 06:57 (auspicious) |
|---|---|
| Day-2 Kāla | 06:57 – 08:40 (inauspicious) |
| Day-3 Śubha | 08:40 – 10:23 (auspicious) |
| Day-4 Roga | 10:23 – 12:06 (inauspicious) |
| Day-5 Udveg | 12:06 – 13:49 (inauspicious) |
| Day-6 Chala | 13:49 – 15:32 (neutral) |
| Day-7 Labha | 15:32 – 17:15 (auspicious) |
| Day-8 Amṛta | 17:15 – 18:58 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Chala | 18:58 – 20:15 (neutral) |
|---|---|
| Night-2 Labha | 20:15 – 21:32 (auspicious) |
| Night-3 Amṛta | 21:32 – 22:49 (auspicious) |
| Night-4 Kāla | 22:49 – 00:06 (inauspicious) |
| Night-5 Śubha | 00:06 – 01:23 (auspicious) |
| Night-6 Roga | 01:23 – 02:40 (inauspicious) |
| Night-7 Udveg | 02:40 – 03:57 (inauspicious) |
| Night-8 Chala | 03:57 – 05:14 (neutral) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5487 · Kali-5487 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 2003886.27 · 5486.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2592351.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 29.2383° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 357.03° · determines today's tithi (12° = 1 tithi · so 30/30) |
Ayodhyā 2385-07-08 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.