पञ्चाङ्ग — Ayodhyā · May 7, 2199 CE
पश्यामि देवांस्तव देव देहे
सर्वांस्तथा भूतविशेषसङ्घान्।
ब्रह्माणमीशं कमलासनस्थ
मृषींश्च सर्वानुरगांश्च दिव्यान्।।11.15।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Dvādaśī (12/30) |
|---|---|
| नक्षत्र (Nakshatra) | Uttara Phalgunī Pada 2 |
| योग (Yoga) | Vyāghāta |
| करण (Karaṇa) | Bava |
| वार (Vāra) | Maṅgalavāra (Tuesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 20.02° | Meṣa | Bharaṇī P3 |
| चन्द्र Candra | 152.32° | Kanyā | Uttara Phalgunī P2 |
| मङ्गल Maṅgala | 347.39° | Mīna | Revatī P1 |
| बुध Budha | 37.84° | Vṛṣabha | Kṛttikā P4 |
| गुरु Bṛhaspati | 304.16° | Kumbha | Dhaniṣṭhā P4 |
| शुक्र Śukra | 60.71° | Mithuna | Mr̥gaśirā P3 |
| शनि Śani | 301.68° | Kumbha | Dhaniṣṭhā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:19 IST |
|---|---|
| Sūryāsta (Sunset) | 18:37 IST |
| Madhyāhna (Solar Noon) | 11:58 IST |
| Candrodaya (Moonrise) | 14:43 IST |
| Candrāsta (Moonset) | 02:50 IST |
| Dinamāna (Day Duration) | 13 Hours 18 Mins 09 Secs |
| Rātrimāna (Night Duration) | 10 Hours 41 Mins 51 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:32 – 04:25 |
|---|---|
| Prātaḥ Sandhyā | 04:12 – 05:19 |
| Abhijit Muhūrta | 11:31 – 12:24 |
| Vijaya Muhūrta | 14:11 – 15:04 |
| Godhūli Muhūrta | 18:25 – 18:49 |
| Sāyāhna Sandhyā | 18:37 – 19:10 |
| Amṛta Kāla | 18:22 – 20:07 |
| Niśīta Muhūrta | 23:31 – 00:24 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 15:17 – 16:57 |
|---|---|
| Yamaganda | 08:38 – 10:18 |
| Gulika Kāla | 11:58 – 13:37 |
| Varjyam | 05:52 – 06:13 |
| Dur Muhūrta | 08:25 – 08:51 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Rohiṇī · Mṛgaśirā · Ārdrā · Punarvasu · Puṣya · Hasta · Citrā · Svātī · Viśākhā · Anurādhā · Śravaṇa · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā
Mithuna · Karka · Kanyā · Vṛścika · Kumbha · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Roga | 05:19 – 06:58 (inauspicious) |
|---|---|
| Day-2 Udveg | 06:58 – 08:38 (inauspicious) |
| Day-3 Chala | 08:38 – 10:18 (neutral) |
| Day-4 Labha | 10:18 – 11:58 (auspicious) |
| Day-5 Amṛta | 11:58 – 13:37 (auspicious) |
| Day-6 Kāla | 13:37 – 15:17 (inauspicious) |
| Day-7 Śubha | 15:17 – 16:57 (auspicious) |
| Day-8 Roga | 16:57 – 18:37 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Kāla | 18:37 – 19:57 (inauspicious) |
|---|---|
| Night-2 Śubha | 19:57 – 21:17 (auspicious) |
| Night-3 Roga | 21:17 – 22:37 (inauspicious) |
| Night-4 Udveg | 22:37 – 23:58 (inauspicious) |
| Night-5 Chala | 23:58 – 01:18 (neutral) |
| Night-6 Labha | 01:18 – 02:38 (auspicious) |
| Night-7 Amṛta | 02:38 – 03:58 (auspicious) |
| Night-8 Kāla | 03:58 – 05:19 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5301 · Kali-5301 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1935889.27 · 5300.3 years since 3102 BCE Ujjain midnight |
| Julian Day | 2524354.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.6377° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 133.11° · determines today's tithi (12° = 1 tithi · so 12/30) |
Ayodhyā 2199-05-07 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.