पञ्चाङ्ग — Ayodhyā · July 25, 2195 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Tṛtīyā (18/30) |
|---|---|
| नक्षत्र (Nakshatra) | Śatabhiṣā Pada 1 |
| योग (Yoga) | Saubhāgya |
| करण (Karaṇa) | Viṣṭi |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 95.72° | Karka | Puṣya P1 |
| चन्द्र Candra | 305.72° | Kumbha | Dhaniṣṭhā P4 |
| मङ्गल Maṅgala | 8.12° | Meṣa | Aśvinī P3 |
| बुध Budha | 119.91° | Karka | Aśleṣā P4 |
| गुरु Bṛhaspati | 170.74° | Kanyā | Hasta P4 |
| शुक्र Śukra | 100.72° | Karka | Puṣya P3 |
| शनि Śani | 251.64° | Dhanu | Mūla P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:22 IST |
|---|---|
| Sūryāsta (Sunset) | 18:53 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 20:26 IST |
| Candrāsta (Moonset) | 07:48 IST |
| Dinamāna (Day Duration) | 13 Hours 31 Mins 10 Secs |
| Rātrimāna (Night Duration) | 10 Hours 28 Mins 50 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:34 – 04:28 |
|---|---|
| Prātaḥ Sandhyā | 04:14 – 05:22 |
| Abhijit Muhūrta | 11:40 – 12:34 |
| Vijaya Muhūrta | 14:23 – 15:17 |
| Godhūli Muhūrta | 18:41 – 19:05 |
| Sāyāhna Sandhyā | 18:53 – 19:27 |
| Amṛta Kāla | 18:38 – 20:23 |
| Niśīta Muhūrta | 23:40 – 00:34 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 08:45 – 10:26 |
|---|---|
| Yamaganda | 13:49 – 15:30 |
| Gulika Kāla | 05:22 – 07:03 |
| Varjyam | 05:56 – 06:17 |
| Dur Muhūrta | 08:31 – 08:58 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Punarvasu · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Meṣa · Karka · Siṃha · Vṛścika · Dhanu · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 05:22 – 07:03 (inauspicious) |
|---|---|
| Day-2 Śubha | 07:03 – 08:45 (auspicious) |
| Day-3 Roga | 08:45 – 10:26 (inauspicious) |
| Day-4 Udveg | 10:26 – 12:07 (inauspicious) |
| Day-5 Chala | 12:07 – 13:49 (neutral) |
| Day-6 Labha | 13:49 – 15:30 (auspicious) |
| Day-7 Amṛta | 15:30 – 17:12 (auspicious) |
| Day-8 Kāla | 17:12 – 18:53 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 18:53 – 20:12 (auspicious) |
|---|---|
| Night-2 Amṛta | 20:12 – 21:30 (auspicious) |
| Night-3 Kāla | 21:30 – 22:49 (inauspicious) |
| Night-4 Śubha | 22:49 – 00:07 (auspicious) |
| Night-5 Roga | 00:07 – 01:26 (inauspicious) |
| Night-6 Udveg | 01:26 – 02:45 (inauspicious) |
| Night-7 Chala | 02:45 – 04:03 (neutral) |
| Night-8 Labha | 04:03 – 05:22 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5297 · Kali-5297 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1934507.27 · 5296.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2522972.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.5848° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 213.33° · determines today's tithi (12° = 1 tithi · so 18/30) |
Ayodhyā 2195-07-25 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.