पञ्चाङ्ग — Ayodhyā · October 4, 2191 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Dvitīyā (17/30) |
|---|---|
| नक्षत्र (Nakshatra) | Revatī Pada 4 |
| योग (Yoga) | Vyāghāta |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Maṅgalavāra (Tuesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 164.36° | Kanyā | Hasta P2 |
| चन्द्र Candra | 359.20° | Mīna | Revatī P4 |
| मङ्गल Maṅgala | 266.51° | Dhanu | Pūrva Āṣāḍhā P4 |
| बुध Budha | 187.55° | Tulā | Svātī P1 |
| गुरु Bṛhaspati | 83.43° | Mithuna | Punarvasu P2 |
| शुक्र Śukra | 117.92° | Karka | Aśleṣā P4 |
| शनि Śani | 207.98° | Tulā | Viśākhā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:54 IST |
|---|---|
| Sūryāsta (Sunset) | 17:44 IST |
| Madhyāhna (Solar Noon) | 11:49 IST |
| Candrodaya (Moonrise) | 18:25 IST |
| Candrāsta (Moonset) | 07:11 IST |
| Dinamāna (Day Duration) | 11 Hours 50 Mins 02 Secs |
| Rātrimāna (Night Duration) | 12 Hours 09 Mins 58 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:19 – 05:07 |
|---|---|
| Prātaḥ Sandhyā | 04:55 – 05:54 |
| Abhijit Muhūrta | 11:25 – 12:13 |
| Vijaya Muhūrta | 13:47 – 14:35 |
| Godhūli Muhūrta | 17:32 – 17:56 |
| Sāyāhna Sandhyā | 17:44 – 18:14 |
| Amṛta Kāla | 17:29 – 19:14 |
| Niśīta Muhūrta | 23:25 – 00:13 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 14:47 – 16:15 |
|---|---|
| Yamaganda | 08:52 – 10:20 |
| Gulika Kāla | 11:49 – 13:18 |
| Varjyam | 06:24 – 06:43 |
| Dur Muhūrta | 08:40 – 09:03 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Rohiṇī · Mṛgaśirā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Citrā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā
Vṛṣabha · Siṃha · Kanyā · Dhanu · Makara · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Roga | 05:54 – 07:23 (inauspicious) |
|---|---|
| Day-2 Udveg | 07:23 – 08:52 (inauspicious) |
| Day-3 Chala | 08:52 – 10:20 (neutral) |
| Day-4 Labha | 10:20 – 11:49 (auspicious) |
| Day-5 Amṛta | 11:49 – 13:18 (auspicious) |
| Day-6 Kāla | 13:18 – 14:47 (inauspicious) |
| Day-7 Śubha | 14:47 – 16:15 (auspicious) |
| Day-8 Roga | 16:15 – 17:44 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Kāla | 17:44 – 19:15 (inauspicious) |
|---|---|
| Night-2 Śubha | 19:15 – 20:47 (auspicious) |
| Night-3 Roga | 20:47 – 22:18 (inauspicious) |
| Night-4 Udveg | 22:18 – 23:49 (inauspicious) |
| Night-5 Chala | 23:49 – 01:20 (neutral) |
| Night-6 Labha | 01:20 – 02:52 (auspicious) |
| Night-7 Amṛta | 02:52 – 04:23 (auspicious) |
| Night-8 Kāla | 04:23 – 05:54 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5293 · Kali-5293 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1933117.27 · 5292.7 years since 3102 BCE Ujjain midnight |
| Julian Day | 2521582.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.5317° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 195.54° · determines today's tithi (12° = 1 tithi · so 17/30) |
Ayodhyā 2191-10-04 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.