पञ्चाङ्ग — Ayodhyā · February 16, 2182 CE
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य।।11.35।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Trayodaśī (13/30) |
|---|---|
| नक्षत्र (Nakshatra) | Punarvasu Pada 4 |
| योग (Yoga) | Āyuṣmān |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 301.12° | Kumbha | Dhaniṣṭhā P3 |
| चन्द्र Candra | 92.88° | Karka | Punarvasu P4 |
| मङ्गल Maṅgala | 275.76° | Makara | Uttara Āṣāḍhā P3 |
| बुध Budha | 290.78° | Makara | Śravaṇa P4 |
| गुरु Bṛhaspati | 142.37° | Siṃha | Pūrva Phalgunī P3 |
| शुक्र Śukra | 252.33° | Dhanu | Mūla P4 |
| शनि Śani | 90.84° | Karka | Punarvasu P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:37 IST |
|---|---|
| Sūryāsta (Sunset) | 17:54 IST |
| Madhyāhna (Solar Noon) | 12:16 IST |
| Candrodaya (Moonrise) | 15:37 IST |
| Candrāsta (Moonset) | 05:09 IST |
| Dinamāna (Day Duration) | 11 Hours 16 Mins 58 Secs |
| Rātrimāna (Night Duration) | 12 Hours 43 Mins 02 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 05:07 – 05:52 |
|---|---|
| Prātaḥ Sandhyā | 05:41 – 06:37 |
| Abhijit Muhūrta | 11:53 – 12:38 |
| Vijaya Muhūrta | 14:09 – 14:54 |
| Godhūli Muhūrta | 17:42 – 18:06 |
| Sāyāhna Sandhyā | 17:54 – 18:22 |
| Amṛta Kāla | 17:39 – 19:24 |
| Niśīta Muhūrta | 23:53 – 00:38 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 09:26 – 10:51 |
|---|---|
| Yamaganda | 13:40 – 15:05 |
| Gulika Kāla | 06:37 – 08:02 |
| Varjyam | 07:05 – 07:24 |
| Dur Muhūrta | 09:15 – 09:38 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Uttara Bhādrapadā · Revatī
Meṣa · Vṛṣabha · Karka · Kanyā · Dhanu · Makara
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 06:37 – 08:02 (inauspicious) |
|---|---|
| Day-2 Śubha | 08:02 – 09:26 (auspicious) |
| Day-3 Roga | 09:26 – 10:51 (inauspicious) |
| Day-4 Udveg | 10:51 – 12:16 (inauspicious) |
| Day-5 Chala | 12:16 – 13:40 (neutral) |
| Day-6 Labha | 13:40 – 15:05 (auspicious) |
| Day-7 Amṛta | 15:05 – 16:30 (auspicious) |
| Day-8 Kāla | 16:30 – 17:54 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 17:54 – 19:30 (auspicious) |
|---|---|
| Night-2 Amṛta | 19:30 – 21:05 (auspicious) |
| Night-3 Kāla | 21:05 – 22:40 (inauspicious) |
| Night-4 Śubha | 22:40 – 00:16 (auspicious) |
| Night-5 Roga | 00:16 – 01:51 (inauspicious) |
| Night-6 Udveg | 01:51 – 03:26 (inauspicious) |
| Night-7 Chala | 03:26 – 05:02 (neutral) |
| Night-8 Labha | 05:02 – 06:37 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5283 · Kali-5283 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1929600.27 · 5283.1 years since 3102 BCE Ujjain midnight |
| Julian Day | 2518065.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.3972° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 150.64° · determines today's tithi (12° = 1 tithi · so 13/30) |
Ayodhyā 2182-02-16 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.