पञ्चाङ्ग — Ayodhyā · April 1, 2180 CE
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा।।11.50।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Ṣaṣṭhī (6/30) |
|---|---|
| नक्षत्र (Nakshatra) | Rohiṇī Pada 4 |
| योग (Yoga) | Āyuṣmān |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Śanivāra (Saturday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 345.64° | Mīna | Uttara Bhādrapadā P4 |
| चन्द्र Candra | 48.90° | Vṛṣabha | Rohiṇī P3 |
| मङ्गल Maṅgala | 293.18° | Makara | Śravaṇa P4 |
| बुध Budha | 342.87° | Mīna | Uttara Bhādrapadā P3 |
| गुरु Bṛhaspati | 72.54° | Mithuna | Ārdrā P2 |
| शुक्र Śukra | 9.06° | Meṣa | Aśvinī P3 |
| शनि Śani | 62.18° | Mithuna | Mr̥gaśirā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:52 IST |
|---|---|
| Sūryāsta (Sunset) | 18:19 IST |
| Madhyāhna (Solar Noon) | 12:06 IST |
| Candrodaya (Moonrise) | 09:27 IST |
| Candrāsta (Moonset) | 23:10 IST |
| Dinamāna (Day Duration) | 12 Hours 26 Mins 45 Secs |
| Rātrimāna (Night Duration) | 11 Hours 33 Mins 15 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:13 – 05:02 |
|---|---|
| Prātaḥ Sandhyā | 04:50 – 05:52 |
| Abhijit Muhūrta | 11:41 – 12:30 |
| Vijaya Muhūrta | 14:10 – 15:00 |
| Godhūli Muhūrta | 18:07 – 18:31 |
| Sāyāhna Sandhyā | 18:19 – 18:50 |
| Amṛta Kāla | 18:04 – 19:49 |
| Niśīta Muhūrta | 23:41 – 00:30 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 08:59 – 10:32 |
|---|---|
| Yamaganda | 13:39 – 15:12 |
| Gulika Kāla | 05:52 – 07:26 |
| Varjyam | 06:23 – 06:43 |
| Dur Muhūrta | 08:46 – 09:11 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Mṛgaśirā · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Citrā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Vṛṣabha · Karka · Tulā · Vṛścika · Kumbha · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Kāla | 05:52 – 07:26 (inauspicious) |
|---|---|
| Day-2 Śubha | 07:26 – 08:59 (auspicious) |
| Day-3 Roga | 08:59 – 10:32 (inauspicious) |
| Day-4 Udveg | 10:32 – 12:06 (inauspicious) |
| Day-5 Chala | 12:06 – 13:39 (neutral) |
| Day-6 Labha | 13:39 – 15:12 (auspicious) |
| Day-7 Amṛta | 15:12 – 16:46 (auspicious) |
| Day-8 Kāla | 16:46 – 18:19 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Labha | 18:19 – 19:46 (auspicious) |
|---|---|
| Night-2 Amṛta | 19:46 – 21:12 (auspicious) |
| Night-3 Kāla | 21:12 – 22:39 (inauspicious) |
| Night-4 Śubha | 22:39 – 00:06 (auspicious) |
| Night-5 Roga | 00:06 – 01:32 (inauspicious) |
| Night-6 Udveg | 01:32 – 02:59 (inauspicious) |
| Night-7 Chala | 02:59 – 04:26 (neutral) |
| Night-8 Labha | 04:26 – 05:52 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5281 · Kali-5281 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1928914.27 · 5281.2 years since 3102 BCE Ujjain midnight |
| Julian Day | 2517379.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.3709° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 67.28° · determines today's tithi (12° = 1 tithi · so 6/30) |
Ayodhyā 2180-04-01 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.