पञ्चाङ्ग — Ayodhyā · March 3, 2157 CE
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः।।11.32।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Saptamī (22/30) |
|---|---|
| नक्षत्र (Nakshatra) | Anurādhā Pada 1 |
| योग (Yoga) | Vyāghāta |
| करण (Karaṇa) | Viṣṭi |
| वार (Vāra) | Guruvāra (Thursday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 316.65° | Kumbha | Śatabhiṣā P3 |
| चन्द्र Candra | 210.59° | Vṛścika | Viśākhā P4 |
| मङ्गल Maṅgala | 197.57° | Tulā | Svātī P4 |
| बुध Budha | 332.43° | Mīna | Pūrva Bhādrapadā P4 |
| गुरु Bṛhaspati | 96.08° | Karka | Puṣya P1 |
| शुक्र Śukra | 318.92° | Kumbha | Śatabhiṣā P4 |
| शनि Śani | 154.01° | Kanyā | Uttara Phalgunī P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 06:24 IST |
|---|---|
| Sūryāsta (Sunset) | 18:04 IST |
| Madhyāhna (Solar Noon) | 12:14 IST |
| Candrodaya (Moonrise) | 23:48 IST |
| Candrāsta (Moonset) | 10:31 IST |
| Dinamāna (Day Duration) | 11 Hours 39 Mins 56 Secs |
| Rātrimāna (Night Duration) | 12 Hours 20 Mins 04 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 04:51 – 05:37 |
|---|---|
| Prātaḥ Sandhyā | 05:26 – 06:24 |
| Abhijit Muhūrta | 11:51 – 12:37 |
| Vijaya Muhūrta | 14:10 – 14:57 |
| Godhūli Muhūrta | 17:52 – 18:16 |
| Sāyāhna Sandhyā | 18:04 – 18:33 |
| Amṛta Kāla | 17:49 – 19:34 |
| Niśīta Muhūrta | 23:51 – 00:37 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 13:41 – 15:09 |
|---|---|
| Yamaganda | 06:24 – 07:51 |
| Gulika Kāla | 09:19 – 10:46 |
| Varjyam | 06:53 – 07:12 |
| Dur Muhūrta | 09:07 – 09:31 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Rohiṇī · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Revatī
Meṣa · Vṛṣabha · Siṃha · Kanyā · Vṛścika · Makara
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Śubha | 06:24 – 07:51 (auspicious) |
|---|---|
| Day-2 Roga | 07:51 – 09:19 (inauspicious) |
| Day-3 Udveg | 09:19 – 10:46 (inauspicious) |
| Day-4 Chala | 10:46 – 12:14 (neutral) |
| Day-5 Labha | 12:14 – 13:41 (auspicious) |
| Day-6 Amṛta | 13:41 – 15:09 (auspicious) |
| Day-7 Kāla | 15:09 – 16:36 (inauspicious) |
| Day-8 Śubha | 16:36 – 18:04 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Amṛta | 18:04 – 19:36 (auspicious) |
|---|---|
| Night-2 Kāla | 19:36 – 21:09 (inauspicious) |
| Night-3 Śubha | 21:09 – 22:41 (auspicious) |
| Night-4 Roga | 22:41 – 00:14 (inauspicious) |
| Night-5 Udveg | 00:14 – 01:46 (inauspicious) |
| Night-6 Chala | 01:46 – 03:19 (neutral) |
| Night-7 Labha | 03:19 – 04:51 (auspicious) |
| Night-8 Amṛta | 04:51 – 06:24 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5258 · Kali-5258 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1920484.27 · 5258.1 years since 3102 BCE Ujjain midnight |
| Julian Day | 2508949.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 26.0485° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 257.92° · determines today's tithi (12° = 1 tithi · so 22/30) |
Ayodhyā 2157-03-03 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.