पञ्चाङ्ग — Ayodhyā · May 16, 2153 CE
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम्।।11.47।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Kṛṣṇa Aṣṭamī (23/30) |
|---|---|
| नक्षत्र (Nakshatra) | Dhaniṣṭhā Pada 4 |
| योग (Yoga) | Indra |
| करण (Karaṇa) | Kaulava |
| वार (Vāra) | Budhavāra (Wednesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 29.49° | Meṣa | Kṛttikā P1 |
| चन्द्र Candra | 307.73° | Kumbha | Śatabhiṣā P1 |
| मङ्गल Maṅgala | 121.30° | Siṃha | Maghā P1 |
| बुध Budha | 47.21° | Vṛṣabha | Rohiṇī P3 |
| गुरु Bṛhaspati | 349.36° | Mīna | Revatī P1 |
| शुक्र Śukra | 342.42° | Mīna | Uttara Bhādrapadā P3 |
| शनि Śani | 97.32° | Karka | Puṣya P2 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:13 IST |
|---|---|
| Sūryāsta (Sunset) | 18:42 IST |
| Madhyāhna (Solar Noon) | 11:57 IST |
| Candrodaya (Moonrise) | 00:48 IST |
| Candrāsta (Moonset) | 12:12 IST |
| Dinamāna (Day Duration) | 13 Hours 28 Mins 46 Secs |
| Rātrimāna (Night Duration) | 10 Hours 31 Mins 14 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:25 – 04:19 |
|---|---|
| Prātaḥ Sandhyā | 04:06 – 05:13 |
| Abhijit Muhūrta | 11:30 – 12:24 |
| Vijaya Muhūrta | 14:12 – 15:06 |
| Godhūli Muhūrta | 18:30 – 18:54 |
| Sāyāhna Sandhyā | 18:42 – 19:16 |
| Amṛta Kāla | 18:27 – 20:12 |
| Niśīta Muhūrta | 23:30 – 00:24 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 11:57 – 13:39 |
|---|---|
| Yamaganda | 06:54 – 08:35 |
| Gulika Kāla | 10:16 – 11:57 |
| Varjyam | 05:47 – 06:08 |
| Dur Muhūrta | 08:22 – 08:49 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Maghā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Mūla · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Meṣa · Karka · Siṃha · Vṛścika · Dhanu · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Labha | 05:13 – 06:54 (auspicious) |
|---|---|
| Day-2 Amṛta | 06:54 – 08:35 (auspicious) |
| Day-3 Kāla | 08:35 – 10:16 (inauspicious) |
| Day-4 Śubha | 10:16 – 11:57 (auspicious) |
| Day-5 Roga | 11:57 – 13:39 (inauspicious) |
| Day-6 Udveg | 13:39 – 15:20 (inauspicious) |
| Day-7 Chala | 15:20 – 17:01 (neutral) |
| Day-8 Labha | 17:01 – 18:42 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Udveg | 18:42 – 20:01 (inauspicious) |
|---|---|
| Night-2 Chala | 20:01 – 21:20 (neutral) |
| Night-3 Labha | 21:20 – 22:39 (auspicious) |
| Night-4 Amṛta | 22:39 – 23:57 (auspicious) |
| Night-5 Kāla | 23:57 – 01:16 (inauspicious) |
| Night-6 Śubha | 01:16 – 02:35 (auspicious) |
| Night-7 Roga | 02:35 – 03:54 (inauspicious) |
| Night-8 Udveg | 03:54 – 05:13 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 5255 · Kali-5255 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1919097.27 · 5254.3 years since 3102 BCE Ujjain midnight |
| Julian Day | 2507562.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 25.9955° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 275.65° · determines today's tithi (12° = 1 tithi · so 23/30) |
Ayodhyā 2153-05-16 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.