पञ्चाङ्ग — Ayodhyā · June 17, 1817 CE
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः।।11.32।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Tṛtīyā (3/30) |
|---|---|
| नक्षत्र (Nakshatra) | Punarvasu Pada 4 |
| योग (Yoga) | Dhruva |
| करण (Karaṇa) | Taitila |
| वार (Vāra) | Maṅgalavāra (Tuesday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 64.12° | Mithuna | Mr̥gaśirā P4 |
| चन्द्र Candra | 88.83° | Mithuna | Punarvasu P3 |
| मङ्गल Maṅgala | 358.86° | Mīna | Revatī P4 |
| बुध Budha | 59.63° | Vṛṣabha | Mr̥gaśirā P2 |
| गुरु Bṛhaspati | 224.37° | Vṛścika | Anurādhā P4 |
| शुक्र Śukra | 33.82° | Vṛṣabha | Kṛttikā P3 |
| शनि Śani | 316.53° | Kumbha | Śatabhiṣā P3 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:07 IST |
|---|---|
| Sūryāsta (Sunset) | 18:56 IST |
| Madhyāhna (Solar Noon) | 12:02 IST |
| Candrodaya (Moonrise) | 06:51 IST |
| Candrāsta (Moonset) | 20:30 IST |
| Dinamāna (Day Duration) | 13 Hours 49 Mins 09 Secs |
| Rātrimāna (Night Duration) | 10 Hours 10 Mins 51 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:17 – 04:12 |
|---|---|
| Prātaḥ Sandhyā | 03:58 – 05:07 |
| Abhijit Muhūrta | 11:34 – 12:29 |
| Vijaya Muhūrta | 14:20 – 15:15 |
| Godhūli Muhūrta | 18:44 – 19:08 |
| Sāyāhna Sandhyā | 18:56 – 19:31 |
| Amṛta Kāla | 18:41 – 20:26 |
| Niśīta Muhūrta | 23:34 – 00:29 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 15:29 – 17:13 |
|---|---|
| Yamaganda | 08:35 – 10:18 |
| Gulika Kāla | 12:02 – 13:45 |
| Varjyam | 05:42 – 06:04 |
| Dur Muhūrta | 08:21 – 08:48 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Aśvinī · Bharaṇī · Kṛttikā · Puṣya · Aśleṣā · Maghā · Pūrva Phalgunī · Uttara Phalgunī · Anurādhā · Jyeṣṭhā · Mūla · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Uttara Bhādrapadā · Revatī
Meṣa · Mithuna · Siṃha · Vṛścika · Dhanu · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Roga | 05:07 – 06:51 (inauspicious) |
|---|---|
| Day-2 Udveg | 06:51 – 08:35 (inauspicious) |
| Day-3 Chala | 08:35 – 10:18 (neutral) |
| Day-4 Labha | 10:18 – 12:02 (auspicious) |
| Day-5 Amṛta | 12:02 – 13:45 (auspicious) |
| Day-6 Kāla | 13:45 – 15:29 (inauspicious) |
| Day-7 Śubha | 15:29 – 17:13 (auspicious) |
| Day-8 Roga | 17:13 – 18:56 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Kāla | 18:56 – 20:13 (inauspicious) |
|---|---|
| Night-2 Śubha | 20:13 – 21:29 (auspicious) |
| Night-3 Roga | 21:29 – 22:45 (inauspicious) |
| Night-4 Udveg | 22:45 – 00:02 (inauspicious) |
| Night-5 Chala | 00:02 – 01:18 (neutral) |
| Night-6 Labha | 01:18 – 02:35 (auspicious) |
| Night-7 Amṛta | 02:35 – 03:51 (auspicious) |
| Night-8 Kāla | 03:51 – 05:07 (inauspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic-Historical Resonance
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4919 · Kali-4919 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1796407.27 · 4918.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2384872.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.3030° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 25.87° · determines today's tithi (12° = 1 tithi · so 3/30) |
Ayodhyā 1817-06-17 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.