पञ्चाङ्ग — Ayodhyā · July 29, 1813 CE
पश्यामि देवांस्तव देव देहे
सर्वांस्तथा भूतविशेषसङ्घान्।
ब्रह्माणमीशं कमलासनस्थ
मृषींश्च सर्वानुरगांश्च दिव्यान्।।11.15।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Dvitīyā (2/30) |
|---|---|
| नक्षत्र (Nakshatra) | Maghā Pada 2 |
| योग (Yoga) | Varīyān |
| करण (Karaṇa) | Kaulava |
| वार (Vāra) | Guruvāra (Thursday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 104.21° | Karka | Puṣya P4 |
| चन्द्र Candra | 122.54° | Siṃha | Maghā P1 |
| मङ्गल Maṅgala | 289.48° | Makara | Śravaṇa P3 |
| बुध Budha | 134.03° | Siṃha | Pūrva Phalgunī P1 |
| गुरु Bṛhaspati | 117.33° | Karka | Aśleṣā P4 |
| शुक्र Śukra | 124.46° | Siṃha | Maghā P2 |
| शनि Śani | 265.28° | Dhanu | Pūrva Āṣāḍhā P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:23 IST |
|---|---|
| Sūryāsta (Sunset) | 18:51 IST |
| Madhyāhna (Solar Noon) | 12:07 IST |
| Candrodaya (Moonrise) | 06:50 IST |
| Candrāsta (Moonset) | 19:51 IST |
| Dinamāna (Day Duration) | 13 Hours 27 Mins 43 Secs |
| Rātrimāna (Night Duration) | 10 Hours 32 Mins 17 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:36 – 04:30 |
|---|---|
| Prātaḥ Sandhyā | 04:16 – 05:23 |
| Abhijit Muhūrta | 11:40 – 12:34 |
| Vijaya Muhūrta | 14:22 – 15:16 |
| Godhūli Muhūrta | 18:39 – 19:03 |
| Sāyāhna Sandhyā | 18:51 – 19:25 |
| Amṛta Kāla | 18:36 – 20:21 |
| Niśīta Muhūrta | 23:40 – 00:34 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 13:48 – 15:29 |
|---|---|
| Yamaganda | 05:23 – 07:04 |
| Gulika Kāla | 08:45 – 10:26 |
| Varjyam | 05:57 – 06:19 |
| Dur Muhūrta | 08:32 – 08:59 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Bharaṇī · Kṛttikā · Rohiṇī · Mṛgaśirā · Ārdrā · Pūrva Phalgunī · Uttara Phalgunī · Hasta · Citrā · Svātī · Pūrva Āṣāḍhā · Uttara Āṣāḍhā · Śravaṇa · Dhaniṣṭhā · Śatabhiṣaj
Vṛṣabha · Mithuna · Siṃha · Tulā · Makara · Kumbha
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Śubha | 05:23 – 07:04 (auspicious) |
|---|---|
| Day-2 Roga | 07:04 – 08:45 (inauspicious) |
| Day-3 Udveg | 08:45 – 10:26 (inauspicious) |
| Day-4 Chala | 10:26 – 12:07 (neutral) |
| Day-5 Labha | 12:07 – 13:48 (auspicious) |
| Day-6 Amṛta | 13:48 – 15:29 (auspicious) |
| Day-7 Kāla | 15:29 – 17:10 (inauspicious) |
| Day-8 Śubha | 17:10 – 18:51 (auspicious) |
Choghaḍiyā Night Windows
| Night-1 Amṛta | 18:51 – 20:10 (auspicious) |
|---|---|
| Night-2 Kāla | 20:10 – 21:29 (inauspicious) |
| Night-3 Śubha | 21:29 – 22:48 (auspicious) |
| Night-4 Roga | 22:48 – 00:07 (inauspicious) |
| Night-5 Udveg | 00:07 – 01:26 (inauspicious) |
| Night-6 Chala | 01:26 – 02:45 (neutral) |
| Night-7 Labha | 02:45 – 04:04 (auspicious) |
| Night-8 Amṛta | 04:04 – 05:23 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4915 · Kali-4915 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1794988.27 · 4914.5 years since 3102 BCE Ujjain midnight |
| Julian Day | 2383453.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 21.2488° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 19.82° · determines today's tithi (12° = 1 tithi · so 2/30) |
Ayodhyā 1813-07-29 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.