पञ्चाङ्ग — Ayodhyā · June 6, 1604 CE
स्थाने हृषीकेश तव प्रकीर्त्या
जगत् प्रहृष्यत्यनुरज्यते च।
रक्षांसि भीतानि दिशो द्रवन्ति
सर्वे नमस्यन्ति च सिद्धसङ्घाः।।11.36।।
📜 तिथि-निर्णय — Calendar Conversions
🌙 पञ्चाङ्ग — Five Limbs (the time-elements)
| तिथि (Tithi) | Śukla Navamī (9/30) |
|---|---|
| नक्षत्र (Nakshatra) | Hasta Pada 1 |
| योग (Yoga) | Vyatīpāta |
| करण (Karaṇa) | Kaulava |
| वार (Vāra) | Ravivāra (Sunday) |
🪐 सप्त-ग्रह — Seven Grahas (sidereal Lahiri)
| Graha | Longitude | Rāśi | Nakshatra |
|---|---|---|---|
| सूर्य Sūrya | 57.04° | Vṛṣabha | Mr̥gaśirā P2 |
| चन्द्र Candra | 159.35° | Kanyā | Uttara Phalgunī P4 |
| मङ्गल Maṅgala | 177.83° | Kanyā | Citrā P2 |
| बुध Budha | 74.09° | Mithuna | Ārdrā P3 |
| गुरु Bṛhaspati | 246.82° | Dhanu | Mūla P3 |
| शुक्र Śukra | 103.01° | Karka | Puṣya P3 |
| शनि Śani | 239.09° | Vṛścika | Jyeṣṭhā P4 |
☀️ Ayodhyā — सूर्य/चन्द्र समय (Solar & Lunar Timings · IST)
| Sūryodaya (Sunrise) | 05:07 IST |
|---|---|
| Sūryāsta (Sunset) | 18:52 IST |
| Madhyāhna (Solar Noon) | 12:00 IST |
| Candrodaya (Moonrise) | 12:44 IST |
| Candrāsta (Moonset) | 00:53 IST |
| Dinamāna (Day Duration) | 13 Hours 45 Mins 33 Secs |
| Rātrimāna (Night Duration) | 10 Hours 14 Mins 27 Secs |
✨ शुभ मुहूर्त — Auspicious Timings
| Brahma Muhūrta | 03:17 – 04:12 |
|---|---|
| Prātaḥ Sandhyā | 03:58 – 05:07 |
| Abhijit Muhūrta | 11:32 – 12:27 |
| Vijaya Muhūrta | 14:17 – 15:12 |
| Godhūli Muhūrta | 18:40 – 19:04 |
| Sāyāhna Sandhyā | 18:52 – 19:27 |
| Amṛta Kāla | 18:37 – 20:22 |
| Niśīta Muhūrta | 23:32 – 00:27 |
⚠️ अशुभ काल — Inauspicious Timings (avoid)
| Rāhu Kāla | 17:09 – 18:52 |
|---|---|
| Yamaganda | 12:00 – 13:43 |
| Gulika Kāla | 15:26 – 17:09 |
| Varjyam | 05:41 – 06:03 |
| Dur Muhūrta | 08:19 – 08:47 |
🧭 दिशा शूल — Directional + Vasa
⭐ तारा-चन्द्र बल — Tara & Chandra Bala
Mṛgaśirā · Ārdrā · Punarvasu · Puṣya · Aśleṣā · Citrā · Svātī · Viśākhā · Anurādhā · Jyeṣṭhā · Dhaniṣṭhā · Śatabhiṣaj · Pūrva Bhādrapadā · Uttara Bhādrapadā · Revatī
Mithuna · Karka · Kanyā · Vṛścika · Kumbha · Mīna
🕉️ चौघड़िया — Choghaḍiyā Day Windows
| Day-1 Udveg | 05:07 – 06:50 (inauspicious) |
|---|---|
| Day-2 Chala | 06:50 – 08:33 (neutral) |
| Day-3 Labha | 08:33 – 10:16 (auspicious) |
| Day-4 Amṛta | 10:16 – 12:00 (auspicious) |
| Day-5 Kāla | 12:00 – 13:43 (inauspicious) |
| Day-6 Śubha | 13:43 – 15:26 (auspicious) |
| Day-7 Roga | 15:26 – 17:09 (inauspicious) |
| Day-8 Udveg | 17:09 – 18:52 (inauspicious) |
Choghaḍiyā Night Windows
| Night-1 Śubha | 18:52 – 20:09 (auspicious) |
|---|---|
| Night-2 Roga | 20:09 – 21:26 (inauspicious) |
| Night-3 Udveg | 21:26 – 22:43 (inauspicious) |
| Night-4 Chala | 22:43 – 00:00 (neutral) |
| Night-5 Labha | 00:00 – 01:16 (auspicious) |
| Night-6 Amṛta | 01:16 – 02:33 (auspicious) |
| Night-7 Kāla | 02:33 – 03:50 (inauspicious) |
| Night-8 Śubha | 03:50 – 05:07 (auspicious) |
🌐 Coordinates
🚶 आज की यात्रा — Today's Walk
🌌 Cosmic Time — Where This Moment Sits in the Mahāyuga
These five values anchor today within the Sūrya-Siddhānta time-architecture. Kali Year counts from the Kali-epoch (18 Feb 3102 BCE · midnight Ujjain · when Krishna's mortal-form departed). Ahargaṇa is the day-count since that epoch — the canonical time-coordinate used by every Vedic computation on this substrate. Julian Day is the astronomical universal day-number (continuous · no calendar discontinuities). Ayanāṁśa is the angular offset between sidereal (rāśi-based · the Vedic frame) and tropical (equinox-based) coordinates · currently growing at ~50.29″/year as Earth's axis precesses. Sun-Moon angle determines the tithi (0-360° elongation / 12° per tithi).
| Kali Year | 4706 · Kali-4706 |
|---|---|
| Ahargaṇa (days from Kali epoch) | 1718600.27 · 4705.4 years since 3102 BCE Ujjain midnight |
| Julian Day | 2307065.770833 · universal astronomical day-count |
| Ayanāṁśa (Lahiri) | 18.3272° · precession offset · grows ~50.29″/yr |
| Sun-Moon angle (elongation) | 104.13° · determines today's tithi (12° = 1 tithi · so 9/30) |
Ayodhyā 1604-06-06 City-Day Source-Anchor Spine
This route-proven spine makes the local day transparent: universal day-axis first, then the reader’s city/kṣetra, then local muhūrta, choghaḍiyā, hora, JSON envelopes, jyotiṣa references, dharmic timing applications, and the surrender boundary.