🪷 ŚB 6.13.17

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 6.13.17requested verse-reference route for this Bhāgavatam reading pageŚB 6.13parent chapter route and reading-passage indexSkandha 6parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

ततो गतो ब्रह्मगिरोपहूत ऋतम्भरध्याननिवारिताघ: । पापस्तु दिग्देवतया हतौजा- स्तं नाभ्यभूदवितं विष्णुपत्‍न्या ॥ १७ ॥

Transliteration

tato gato brahma-giropahūta ṛtambhara-dhyāna-nivāritāghaḥ pāpas tu digdevatayā hataujās taṁ nābhyabhūd avitaṁ viṣṇu-patnyā
Synonyms
tataḥ — thereafter; gataḥ — gone; brahma — of the brāhmaṇas; girā — by the words; upahūtaḥ — being invited; ṛtambhara — on the Supreme Lord, who maintains truth; dhyāna — by meditation; nivārita — impeded; aghaḥ — whose sin; pāpaḥ — the sinful activity; tu — then; dik-devatayā — by the demigod Rudra; hata-ojāḥ — with all prowess diminished; tam — him (Indra); na abhyabhūt — could not overcome; avitam — being protected; viṣṇu-patnyā — by Lord Viṣṇu’s wife, the goddess of fortune.

Translation

Indra’s sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Viṣṇu’s wife, who resides in the lotus clusters of Mānasa-sarovara Lake, Indra’s sins could not affect him. Indra was ultimately relieved of all the reactions of his sinful deeds by strictly worshiping Lord Viṣṇu. Then he was called back to the heavenly planets by the brāhmaṇas and reinstated in his position.

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