tebhyaḥ — from them (Bhṛgu Muni, etc.); pitṛbhyaḥ — from the forefathers; tat — their; putrāḥ — sons, descendants; deva — the demigods; dānava — demons; guhyakāḥ — the Guhyakas; manuṣyāḥ — human beings; siddha-gandharvāḥ — Siddhas and Gandharvas; sa-vidyādhara-cāraṇāḥ — along with Vidyādharas and Cāraṇas; kindevāḥ — a different human species; kinnarāḥ — half-humans; nāgāḥ — snakes; rakṣaḥ — demons; kimpuruṣa — an advanced race of monkeys; ādayaḥ — and so on; bahvyaḥ — many different; teṣām — of such living entities; prakṛtayaḥ — desires or natures; rajaḥ-sattva-tamaḥ-bhuvaḥ — being generated from the three modes of material nature; yābhiḥ — by such material desires or tendencies; bhūtāni — all such living entities; bhidyante — appear divided in many material forms; bhūtānām — and their; patayaḥ — leaders; tathā — divided in the same way; yathā-prakṛti — according to propensity or desire; sarveṣām — of all of them; citrāḥ — variegated; vācaḥ — Vedic rituals and mantras; sravanti — flow down; hi — certainly.
Translation
From the forefathers headed by Bhṛgu Muni and other sons of Brahmā appeared many children and descendants, who assumed different forms as demigods, demons, human beings, Guhyakas, Siddhas, Gandharvas, Vidyādharas, Cāraṇas, Kindevas, Kinnaras, Nāgas, Kimpuruṣas, and so on. All of the many universal species, along with their respective leaders, appeared with different natures and desires generated from the three modes of material nature. Therefore, because of the different characteristics of the living entities within the universe, there are a great many Vedic rituals, mantras and rewards.
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