karmāṇi — fruitive rituals; puṇya — piety; nivahāni — which bestow; su-maṅgalāni — most auspicious; gāyat — chanting (about which); jagat — for the whole world; kali — of the current, degraded age; mala — the impurities; apaharāṇi — which take away; kṛtvā — having performed; kāla-ātmanā — by Him who is the very personification of time; nivasatā — residing; yadu-deva — of the lord of the Yadus (King Vasudeva); gehe — in the home; piṇḍārakam — to the pilgrimage site known as Piṇḍāraka; samagaman — they went; munayaḥ — the sages; nisṛṣṭāḥ — being let out; viśvāmitraḥ asitaḥ kaṇvaḥ — the sages Viśvāmitra, Asita and Kaṇva; durvāsāḥ bhṛguḥ aṅgirāḥ — Durvāsā, Bhṛgu and Aṅgirā; kaśyapaḥ vāmadevaḥ atriḥ — Kaśyapa, Vāmadeva and Atri; vasiṣṭhaḥ nārada-ādayaḥ — Vasiṣṭha, Nārada and others.
Translation
The sages Viśvāmitra, Asita, Kaṇva, Durvāsā, Bhṛgu, Aṅgirā, Kaśyapa, Vāmadeva, Atri and Vasiṣṭha, along with Nārada and others, once performed fruitive rituals that award abundant pious results, bring great happiness and take away the sins of Kali-yuga for the whole world by merely being recounted. The sages duly executed these rituals in the home of the chief of the Yadus, Vasudeva, the father of Lord Kṛṣṇa. After Lord Kṛṣṇa, who was staying in Vasudeva’s house as time personified, respectfully sent the sages off at the conclusion of the ceremonies, they went to the holy place called Piṇḍāraka.
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