🪷 ŚB 9.19.27-28

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 9.19.28requested verse-reference route for this Bhāgavatam reading page canonical reading passagereceived source-text passage preserved as the canonical reading target ŚB 9.19parent chapter route and reading-passage index Skandha 9parent skandha chapter index /bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pages ŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditation ŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhakti ŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattva ŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source seal ŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original Person ŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · Antaryāmī ŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevā ŚB 10.10.39Gokuleśvara bound by love, smiling ŚB 10.10.40Nārada correction as anugraha ŚB 10.10.41sādhu-darśana removes bondage-darkness ŚB 12.2.18Kalki witness at Śambhala ŚB 12.3.51Kali-yuga blessing through Krishna-kīrtana Skandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master page BG 7.7mattaḥ parataraṁ nānyat · no source higher than Krishna BG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of all BG 15.15Krishna seated in every heart and the target of all Veda /binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa /philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

सा सन्निवासं सुहृदां प्रपायामिव गच्छताम् ।
विज्ञायेश्वरतन्त्राणां मायाविरचितं प्रभो: ॥ २७ ॥
सर्वत्र सङ्गमुत्सृज्य स्वप्नौपम्येन भार्गवी ।
कृष्णे मन: समावेश्य व्यधुनोल्लिङ्गमात्मन: ॥ २८ ॥

Transliteration

sā sannivāsaṁ suhṛdāṁ
prapāyām iva gacchatām
vijñāyeśvara-tantrāṇāṁ
māyā-viracitaṁ prabhoḥ

Synonyms

sā — Devayānī; sannivāsam — living in the association; suhṛdām — of friends and relatives; prapāyām — in a place where water is supplied; iva — like; gacchatām — of tourists on a program for going from one place to another; vijñāya — understanding; īśvara-tantrāṇām — under the influence of the rigid laws of nature; māyā-viracitam — the laws enforced by māyā, the illusory energy; prabhoḥ — of the Supreme Personality of Godhead; sarvatra — everywhere in this material world; saṅgam — association; utsṛjya — giving up; svapna-aupamyena — by the analogy of a dream; bhārgavī — Devayānī, the daughter of Śukrācārya; kṛṣṇe — unto Lord Kṛṣṇa; manaḥ — complete attention; samāveśya — fixing; vyadhunot — gave up; liṅgam — the gross and subtle bodies; ātmanaḥ — of the soul.

Translation

Thereafter, Devayānī, the daughter of Śukrācārya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists. The relationships of society, friendship and love are created by the māyā of the Supreme Personality of Godhead, exactly as in a dream. By the grace of Kṛṣṇa, Devayānī gave up her imaginary position in the material world. Completely fixing her mind upon Kṛṣṇa, she achieved liberation from the gross and subtle bodies.

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