🪷 ŚB 8.9.22

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 8.9.22requested verse-reference route for this Bhāgavatam reading pageŚB 8.9parent chapter route and reading-passage indexSkandha 8parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

ते पालयन्त: समयमसुरा: स्वकृतं नृप । तूष्णीमासन्कृतस्‍नेहा: स्त्रीविवादजुगुप्सया ॥ २२ ॥

Transliteration

te pālayantaḥ samayam asurāḥ sva-kṛtaṁ nṛpa tūṣṇīm āsan kṛta-snehāḥ strī-vivāda-jugupsayā
Synonyms
te — the demons; pālayantaḥ — keeping in order; samayam — equilibrium; asurāḥ — the demons; sva-kṛtam — made by them; nṛpa — O King; tūṣṇīm āsan — remained silent; kṛta-snehāḥ — because of having developed attachment to Mohinī-mūrti; strī-vivāda — disagreeing with a woman; jugupsayā — because of thinking such an action as abominable.

Translation

O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent.

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