🪷 ŚB 6.7.9

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 6.7.9requested verse-reference route for this Bhāgavatam reading pageŚB 6.7parent chapter route and reading-passage indexSkandha 6parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

ततो निर्गत्य सहसा कविराङ्गिरस: प्रभु: । आययौ स्वगृहं तूष्णीं विद्वान्श्रीमदविक्रियाम् ॥ ९ ॥

Transliteration

tato nirgatya sahasā kavir āṅgirasaḥ prabhuḥ āyayau sva-gṛhaṁ tūṣṇīṁ vidvān śrī-mada-vikriyām
Synonyms
tataḥ — thereafter; nirgatya — going out; sahasā — suddenly; kaviḥ — the great learned sage; āṅgirasaḥ — Bṛhaspati; prabhuḥ — the master of the demigods; āyayau — returned; sva-gṛham — to his home; tūṣṇīm — being silent; vidvān — having known; śrī-mada-vikriyām — deterioration because of madness due to opulence.

Translation

Bṛhaspati knew everything that would happen in the future. Seeing Indra’s transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home.

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