🪷 ŚB 5.18.39

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 5.18.39requested verse-reference route for this Bhāgavatam reading pageŚB 5.18parent chapter route and reading-passage indexSkandha 5parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

प्रमथ्य दैत्यं प्रतिवारणं मृधे यो मां रसाया जगदादिसूकर: । कृत्वाग्रदंष्ट्रे निरगादुदन्वत: क्रीडन्निवेभ: प्रणतास्मि तं विभुमिति ॥ ३९ ॥

Transliteration

pramathya daityaṁ prativāraṇaṁ mṛdhe yo māṁ rasāyā jagad-ādi-sūkaraḥ kṛtvāgra-daṁṣṭre niragād udanvataḥ krīḍann ivebhaḥ praṇatāsmi taṁ vibhum iti
Synonyms
pramathya — after killing; daityam — the demon; prativāraṇam — most formidable opponent; mṛdhe — in the fight; yaḥ — He who; mām — me (the earth); rasāyāḥ — fallen to the bottom of the universe; jagat — in this material world; ādi-sūkaraḥ — the original form of a boar; kṛtvā — keeping it; agra-daṁṣṭre — on the end of the tusk; niragāt — came out of the water; udanvataḥ — from the Garbhodaka Ocean; krīḍan — playing; iva — like; ibhaḥ — elephant; praṇatā asmi — I bow down; tam — to Him; vibhum — the Supreme Lord; iti — thus.

Translation

My Lord, as the original boar within this universe, You fought and killed the great demon Hiraṇyakṣa. Then You lifted me [the earth] from the Garbhodaka Ocean on the end of Your tusk, exactly as a sporting elephant plucks a lotus flower from the water. I bow down before You.

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