🪷 ŚB 4.8.16

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 4.8.16requested verse-reference route for this Bhāgavatam reading pageŚB 4.8parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

सोत्सृज्य धैर्यं विललाप शोक दावाग्निना दावलतेव बाला । वाक्यं सपत्‍न्या: स्मरती सरोज श्रिया द‍ृशा बाष्पकलामुवाह ॥ १६ ॥

Transliteration

sotsṛjya dhairyaṁ vilalāpa śoka- dāvāgninā dāva-lateva bālā vākyaṁ sapatnyāḥ smaratī saroja- śriyā dṛśā bāṣpa-kalām uvāha
Synonyms
sā — she; utsṛjya — giving up; dhairyam — patience; vilalāpa — lamented; śoka-dāva-agninā — by the fire of grief; dāva-latā iva — like burnt leaves; bālā — the woman; vākyam — words; sa-patnyāḥ — spoken by her co-wife; smaratī — remember; saroja-śriyā — a face as beautiful as a lotus; dṛśā — by looking; bāṣpa-kalām — weeping; uvāha — said.

Translation

This incident was unbearable to Sunīti’s patience. She began to burn as if in a forest fire, and in her grief she became just like a burnt leaf and so lamented. As she remembered the words of her co-wife, her bright, lotuslike face filled with tears, and thus she spoke.

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