🪷 ŚB 4.20.7

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 4.20.7requested verse-reference route for this Bhāgavatam reading pageŚB 4.20parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

एक: शुद्ध: स्वयंज्योतिर्निर्गुणोऽसौ गुणाश्रय: । सर्वगोऽनावृत: साक्षी निरात्मात्मात्मन: पर: ॥ ७ ॥

Transliteration

ekaḥ śuddhaḥ svayaṁ-jyotir nirguṇo ’sau guṇāśrayaḥ sarva-go ’nāvṛtaḥ sākṣī nirātmātmātmanaḥ paraḥ
Synonyms
ekaḥ — one; śuddhaḥ — pure; svayam — self; jyotiḥ — effulgent; nirguṇaḥ — without material qualifications; asau — that; guṇa-āśrayaḥ — the reservoir of good qualities; sarva-gaḥ — able to go everywhere; anāvṛtaḥ — without being covered by matter; sākṣī — witness; nirātmā — without another self; ātma-ātmanaḥ — to the body and mind; paraḥ — transcendental.

Translation

The individual soul is one, pure, nonmaterial and self-effulgent. He is the reservoir of all good qualities, and He is all-pervading. He is without material covering, and He is the witness of all activities. He is completely distinguished from other living entities, and He is transcendental to all embodied souls.

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