🪷 ŚB 3.8.10

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.8.10requested verse-reference route for this Bhāgavatam reading pageŚB 3.8parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

उदाप्लुतं विश्वमिदं तदासीद् यन्निद्रयामीलितद‍ृङ् न्यमीलयत् । अहीन्द्रतल्पेऽधिशयान एक: कृतक्षण: स्वात्मरतौ निरीह: ॥ १० ॥

Transliteration

udāplutaṁ viśvam idaṁ tadāsīd yan nidrayāmīlita-dṛṅ nyamīlayat ahīndra-talpe ’dhiśayāna ekaḥ kṛta-kṣaṇaḥ svātma-ratau nirīhaḥ
Synonyms
uda — water; āplutam — submerged in; viśvam — the three worlds; idam — this; tadā — at that time; āsīt — it so remained; yat — in which; nidrayā — in slumber; amīlita — closed; dṛk — eyes; nyamīlayat — not completely closed; ahi-indra — the great snake Ananta; talpe — on the bed of; adhiśayānaḥ — lying on; ekaḥ — alone; kṛta-kṣaṇaḥ — being engaged; sva-ātma-ratau — enjoying in His internal potency; nirīhaḥ — without any part of external energy.

Translation

At that time when the three worlds were submerged in water, Garbhodakaśāyī Viṣṇu was alone, lying on His bedstead, the great snake Ananta, and although He appeared to be in slumber in His own internal potency, free from the action of the external energy, His eyes were not completely closed.

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