🪷 ŚB 3.24.32

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.24.32requested verse-reference route for this Bhāgavatam reading pageŚB 3.24parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

त्वां सूरिभिस्तत्त्वबुभुत्सयाद्धा सदाभिवादार्हणपादपीठम् । ऐश्वर्यवैराग्ययशोऽवबोध- वीर्यश्रिया पूर्तमहं प्रपद्ये ॥ ३२ ॥

Transliteration

tvāṁ sūribhis tattva-bubhutsayāddhā sadābhivādārhaṇa-pāda-pīṭham aiśvarya-vairāgya-yaśo-’vabodha- vīrya-śriyā pūrtam ahaṁ prapadye
Synonyms
tvām — unto You; sūribhiḥ — by the great sages; tattva — the Absolute Truth; bubhutsayā — with a desire to understand; addhā — certainly; sadā — always; abhivāda — of worshipful respects; arhaṇa — which are worthy; pāda — of Your feet; pīṭham — to the seat; aiśvarya — opulence; vairāgya — renunciation; yaśaḥ — fame; avabodha — knowledge; vīrya — strength; śriyā — with beauty; pūrtam — who are full; aham — I; prapadye — surrender.

Translation

My dear Lord, Your lotus feet are the reservoir that always deserves to receive worshipful homage from all great sages eager to understand the Absolute Truth. You are full in opulence, renunciation, transcendental fame, knowledge, strength and beauty, and therefore I surrender myself unto Your lotus feet.

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