🪷 ŚB 12.7.19
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.
ŚB 12.7.19requested verse-reference route for this Bhāgavatam reading pageŚB 12.7parent chapter route and reading-passage indexSkandha 12parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
व्यतिरेकान्वयो यस्य जाग्रत्स्वप्नसुषुप्तिषु ।
मायामयेषु तद् ब्रह्म जीववृत्तिष्वपाश्रय: ॥ १९ ॥
Transliteration
vyatirekānvayo yasya
jāgrat-svapna-suṣuptiṣu
māyā-mayeṣu tad brahma
jīva-vṛttiṣv apāśrayaḥ
Synonyms
vyatireka — the presence as separate; anvayaḥ — and as conjoint; yasya — of which; jāgrat — within waking consciousness; svapna — sleep; suṣuptiṣu — and deep sleep; māyā-mayeṣu — within the products of the illusory energy; tat — that; brahma — the Absolute Truth; jīva-vṛttiṣu — within the functions of the living entities; apāśrayaḥ — the unique shelter.
Translation
The Supreme Absolute Truth is present throughout all the stages of awareness — waking consciousness, sleep and deep sleep — throughout all the phenomena manifested by the illusory energy, and within the functions of all living entities, and He also exists separate from all these. Thus situated in His own transcendence, He is the ultimate and unique shelter.
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