🪷 ŚB 12.6.74
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.
ŚB 12.6.74requested verse-reference route for this Bhāgavatam reading pageŚB 12.6parent chapter route and reading-passage indexSkandha 12parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
यजुर्भिरकरोच्छाखा दशपञ्च शतैर्विभु: ।
जगृहुर्वाजसन्यस्ता: काण्वमाध्यन्दिनादय: ॥ ७४ ॥
Transliteration
yajurbhir akaroc chākhā
daśa pañca śatair vibhuḥ
jagṛhur vājasanyas tāḥ
kāṇva-mādhyandinādayaḥ
Synonyms
yajurbhiḥ — with the yajur-mantras; akarot — he made; śākhāḥ — branches; daśa — ten; pañca — plus five; śataiḥ — with the hundreds; vibhuḥ — the powerful; jagṛhuḥ — they accepted; vāja-sanyaḥ — produced from the hairs of the horse’s mane and thus known as Vājasaneyī; tāḥ — them; kāṇva-mādhyandina-ādayaḥ — the disciples of Kāṇva and Mādhyandina, and other ṛṣis..
Translation
From these countless hundreds of mantras of the Yajur Veda, the powerful sage compiled fifteen new branches of Vedic literature. These became known as the Vājasaneyi-saṁhitā because they were produced from the hairs of the horse’s mane, and they were accepted in disciplic succession by the followers of Kāṇva, Mādhyandina and other ṛṣis.
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