🪷 ŚB 10.53.8-9

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.53.9requested verse-reference route for this Bhāgavatam reading pagecanonical reading passagereceived source-text passage preserved as the canonical reading targetŚB 10.53parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

पुरं सम्मृष्टसंसिक्तमार्गरथ्याचतुष्पथम् । चित्रध्वजपताकाभिस्तोरणै: समलङ्कृतम् ॥ ८ ॥ स्रग्गन्धमाल्याभरणैर्विरजोऽम्बरभूषितै: । जुष्टं स्‍त्रीपुरुषै: श्रीमद्गृहैरगुरुधूपितै: ॥ ९ ॥

Transliteration

puraṁ sammṛṣṭa-saṁsikta- mārga-rathyā-catuṣpatham citra-dhvaja-patākābhis toraṇaiḥ samalaṅkṛtam
Synonyms
puram — the city; sammṛṣṭa — thoroughly cleaned; saṁsikta — and sprinkled abundantly with water; mārga — the main avenues; rathyā — commercial roads; catuḥ-patham — and intersections; citra — variegated; dhvaja — on flagpoles; patākābhiḥ — with banners; toraṇaiḥ — and archways; samalaṅkṛtam — decorated; srak — with jeweled necklaces; gandha — fragrant substances such as sandalwood paste; mālya — flower garlands; ābharaṇaiḥ — and other ornaments; virajaḥ — spotless; ambara — in clothing; bhūṣitaiḥ — who were arrayed; juṣṭam — containing; strī — women; puruṣaiḥ — and men; śrī-mat — opulent; gṛhaiḥ — homes; aguru-dhūpitaiḥ — aromatic with aguru incense.

Translation

The king had the main avenues, commercial roads and intersections thoroughly cleaned and then sprinkled with water, and he also had the city decorated with triumphant archways and multicolored banners on poles. The men and women of the city, arrayed in spotless raiment and anointed with fragrant sandalwood paste, wore precious necklaces, flower garlands and jeweled ornaments, and their opulent homes were filled with the aroma of aguru.

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