🪷 ŚB 10.53.22

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.53.22requested verse-reference route for this Bhāgavatam reading pageŚB 10.53parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

भीष्मकन्या वरारोहा काङ्‍क्षन्त्यागमनं हरे: । प्रत्यापत्तिमपश्यन्ती द्विजस्याचिन्तयत्तदा ॥ २२ ॥

Transliteration

bhīṣma-kanyā varārohā kāṅkṣanty āgamanaṁ hareḥ pratyāpattim apaśyantī dvijasyācintayat tadā
Synonyms
bhīṣma-kanyā — the daughter of Bhīṣmaka; vara-ārohā — having lovely hips; kāṅkṣantī — waiting for; āgamanam — the arrival; hareḥ — of Kṛṣṇa; pratyāpattim — the return; apaśyantī — not seeing; dvijasya — of the brāhmaṇa; acintayat — thought; tadā — then.

Translation

The lovely daughter of Bhīṣmaka anxiously awaited the arrival of Kṛṣṇa, but when she did not see the brāhmaṇa return she thought as follows.

Navigation

🪷 ॐ नमो भगवते वासुदेवाय 🪷