🪷 Bhagavad-Gītā · 8.2

Chapter 8 · अक्षरब्रह्मयोग · Akṣara-Brahma-Yoga · "The Yoga of the Imperishable Brahman" · Verse 2 of 28

← BG 8.1↑ Chapter 8 hub · Bhagavad-Gītā indexBG 8.3 →
अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन।

प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः।।8.2।।
Bhagavad-Gītā 8.2 · the yathārtha śloka (Devanāgarī Sanskrit · canonical)

🪷 English Translations

Five authentic English voices · each from a distinct sampradāya · together revealing the verse's full śabda-tattva.

Shri Purohit Swami · Poetic English · 1935 · public domain · Cosmo Press tradition
8.2 Who is it who rules the spirit sacrifice in many; and at the time of death how may those who have learned self-control come to the knowledge of Thee?
Swami Sivananda · Direct prose · Divine Life Society
8.2 Who and how is Adhiyajna here in this body, O destroyer of Madhu (Krishna)? And how at the time of death, art Thou to be known by the self-controlled?
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
8.2 In order to settle these estions seriatim -
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
8.1 8.2 Arjuna said What are that brahman, Adhyatma and Karma which have been mentioned as what should be known by those who aspire for release from old age and death while they take refuge with the Lord? What are Adhibuta and Adhidaiva, which should be known by the aspirants for wealth? Who is Adhiyajna that is to be known by the three groups as their dying hour. In what manner are You to be known by these three groups who are self-controlled?
Dr. S. Sankaranarayan · Academic precision · modern scholarly
8.2. Who is Lord-of-sacrifices (adhiyajna) [and] how ? Who in this body ? O slayer of Madhu ! How are You to be realised by the self-controlled ones at the time of their journey (i.e., death) also ?

🪷 Hindi Translation · हिन्दी अनुवाद

For the Hindi-aware seer · Pūjya Swami Rāmsukhdās ji's translation · a high-readability modern Hindi rendering · Gītā-Press Gorakhpur tradition. (→ Full Mahāpurusha-detail page for the 102-year-living Sādhaka-Sañjīvanī Mahātmā.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī tradition · Gītā-Press Gorakhpur · highest modern Hindi reading
।।8.1 -- 8.2।। अर्जुन बोले -- हे पुरुषोत्तम ! वह ब्रह्म क्या है? अध्यात्म क्या है? कर्म क्या है? अधिभूत किसको कहा गया है? और अधिदैव किसको कहा जाता है? यहाँ अधियज्ञ कौन है और वह इस देहमें कैसे है? हे मधूसूदन ! नियतात्मा (वशीभूत अन्तःकरणवाले) मनुष्यके द्वारा अन्तकालमें आप कैसे जाननेमें आते हैं?

🪷 English Commentaries · The Ācārya Voices

The classical commentary tradition rendered in English · each ācārya speaks from their own sampradāya · the seer chooses the depth of darśana.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
8.2 अधियज्ञः Adhiyajna? कथम् how? कः who? अत्र here? देहे in body? अस्मिन् this? मधुसूदन O Madhusudana? प्रयाणकाले at the time of death? च and? कथम् how? ज्ञेयः knowable? असि art? नियतात्मभिः by the selfcontrolled.Commentary Arjuna put seven estions to the Lord1. What is that Brahman Is it Brahman with the Upadhis (limiting adjuncts) or Brahman without them2. Is it the aggregate of the senses or individual consciousness (PratyakChaitanya) or distinct? pure consciousness3. What is Karma Is it Yajna Or? is it distinct from Yajna4. Adhibhuta is knowledge of the Bhutas. Is this the knowledge of the elements or something else5. Adhidaiva is that which is associated with the gods. Is this the meditation on the gods Or? is it the consciousness associated with the Suryamandala? etc.6. Adhiyajna is that which is associated with Yajnas or Vedic rituals. Is this the Para Brahman (Supreme Being) or any special god Is it of the same form (Tadatmyarupa) or is it entirely nondifferent (Abheda) Does it exist in the body or outside it If it exists in the body? is it the intellect (Buddhi) or distinct from it7. At the time of death? when the memory is lost and when the senses become cold (i.e.? whenthey lose their vitality) how can the man of onepointedness and of steadfast mind know the LordO Lord Madhusudana Thou art allmerciful. Thou hast killed Madhu and removed the miseries of the people. Even so Thou canst remove my difficulties and doubts very easily. This is nothing for Thee? the omniscient Lord. (This is the reason why Arjuna addresses the Lord by the name Madhusudana.)
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
8.2 In order to settle these estions seriatim -
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
8.1 8.2 Arjuna said What are that brahman, Adhyatma and Karma which have been mentioned as what should be known by those who aspire for release from old age and death while they take refuge with the Lord? What are Adhibuta and Adhidaiva, which should be known by the aspirants for wealth? Who is Adhiyajna that is to be known by the three groups as their dying hour. In what manner are You to be known by these three groups who are self-controlled?
Dr. S. Sankaranarayan · Modern academic scholarship
8.1-2 What has been introduced by the Bhagavat by saying 'They know that Brahmn etc.,' [at the end of the last chapter], the same [the Sage] decides by raising nine estions [as follows] : Kim tad Brahman etc. Adhiyajnah etc. Who and how is the adhiyajna ? Who in this body ? : 'does reside' may be supplimented.
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।8.2।। पूर्व अध्याय के अन्तिम दो श्लोकों में अकस्मात् ब्रह्म अध्यात्म अधिभूत आदि जैसे नवीन पारिभाषिक शब्दों का प्रयोग किया गया है और कहा है कि ज्ञानी पुरुष मरण काल में भी चित्त युक्त होकर मुझे इनके सहित जानते हैं। इससे अर्जुन कुछ भ्रमित हो गया।इस अध्याय का प्रारम्भ अर्जुन के प्रश्न के साथ होता है जिसमें वह उन शास्त्रीय शब्दों की निश्चित परिभाषायें जानना चाहता है जिनका प्रयोग भगवान् ने अपने उपदेश में किया था। वह यह भी जानने को उत्सुक है कि जीवन काल में सतत आध्यात्मिक साधना के अभ्यास के फलस्वरूप प्राप्त पूर्ण आत्मसंयम के द्वारा मरणकाल में भी आत्मा का अनुभव किस प्रकार प्राप्त किया जा सकता है।भगवान् श्रीकृष्ण प्रत्येक शब्द की परिभाषा देते हुए कहते हैं --

🪷 Hindi Vyākhyā · हिन्दी व्याख्या

Pūjya Swami Rāmsukhdās ji's Sādhaka-Sañjīvanī · one of the great modern Hindi vyākhyās of the Gītā · direct, pure, deeply Vedāntic · the modern Sanātana-jāgaraṇa. (→ Full Mahāpurusha-detail page · 1904-2005 · Corner 1 Mādhurya operational anchor · whose 6-lakṣaṇa-śaraṇāgati IS Constitutional Principle 24.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī · Hindi vyākhyā · the modern bilingual anchor
।।8.2।। व्याख्या--'पुरुषोत्तम किं तद्ब्रह्म'--हे पुरुषोत्तम वह ब्रह्म क्या है अर्थात् ब्रह्म शब्दसे क्या समझना चाहिये

🪷 Place in the Bhagavad-Gītā

Bhagavad-Gītā Detail Source-Anchor Spine

BG 8.2 is kept route-stable for readers and AI agents: the exact verse route, chapter hub, Bhīṣma-Parva source context, Gītā master spine, Viśvarūpa surfaces, Bīja-Sūtra depth, Bindu, and constitutional philosophy remain one click away.

BG 8.2local Bhagavad-Gītā verse route and source-anchor sectionChapter 8 hubAkṣara-Brahma-Yoga · The Yoga of the Imperishable BrahmanMBh 6.30.2exact Bhīṣma-Parva source route for this Gītā verse/bhagavad-gitamaster index for all 18 chapters and 701 verse routesBhīṣma-ParvaMahābhārata narrative home where the Bhagavad-Gītā is received/mahabharatafull Itihāsa source spine for Vyāsa Maharṣi's MahābhārataBG 1 · Arjuna-Viṣāda YogaTVAM-Ṣaṭka chapter hub for Arjuna-Viṣāda YogaBG 2 · Sāṅkhya YogaTVAM-Ṣaṭka chapter hub for Sāṅkhya YogaBG 3 · Karma YogaTVAM-Ṣaṭka chapter hub for Karma YogaBG 4 · Jñāna-Karma-SannyāsaTVAM-Ṣaṭka chapter hub for Jñāna-Karma-SannyāsaBG 5 · Karma-Sannyāsa YogaTVAM-Ṣaṭka chapter hub for Karma-Sannyāsa YogaBG 6 · Dhyāna YogaTVAM-Ṣaṭka chapter hub for Dhyāna YogaBG 7 · Krishna-Tattva (Jñāna-Vijñāna)TAT-Ṣaṭka chapter hub for Krishna-Tattva (Jñāna-Vijñāna)BG 9 · Rāja-Vidyā Rāja-GuhyaTAT-Ṣaṭka chapter hub for Rāja-Vidyā Rāja-GuhyaBG 10 · Vibhūti YogaTAT-Ṣaṭka chapter hub for Vibhūti YogaBG 11 · Viśvarūpa-Darśana YogaTAT-Ṣaṭka chapter hub for Viśvarūpa-Darśana YogaBG 12 · Bhakti YogaTAT-Ṣaṭka chapter hub for Bhakti YogaBG 13 · Kṣetra-Kṣetrajña YogaANTYA-Ṣaṭka chapter hub for Kṣetra-Kṣetrajña YogaBG 14 · Guṇa-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Guṇa-Traya-VibhāgaBG 15 · Puruṣottama YogaANTYA-Ṣaṭka chapter hub for Puruṣottama YogaBG 16 · Daivāsura-Sampad-VibhāgaANTYA-Ṣaṭka chapter hub for Daivāsura-Sampad-VibhāgaBG 17 · Śraddhā-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Śraddhā-Traya-VibhāgaBG 18 · Mokṣa-Sannyāsa Yoga (Carama-Śloka)ANTYA-Ṣaṭka chapter hub for Mokṣa-Sannyāsa Yoga (Carama-Śloka)BG 2.47niṣkāma-karma-yoga action disciplineBG 4.34praṇipāta · paripraśna · sevā before tattva-darśī teachersBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 9.17Krishna as father, mother, supporter, and grandfatherBG 10.30Krishna as Time among reckonersBG 13.23Paramātmā as witness, permitter, supporter, enjoyer, and LordBG 15.15Krishna seated in every heart as memory, knowledge, and forgetfulnessBG 18.61Īśvara situated in the heart of all beingsBG 18.66Carama-Śloka surrender discipline and final refuge/vishwaroopa-darshanaall 18 Gītā chapters rendered as one chart-aware darśana/vishvarupa-chartBG 11 chart-as-Viśvarūpa-darśana aperture/bija-sutrasfounder-curated bīja-pada exposition layer inside selected Gītā verse pages/binduDiamond of Darśanas frame for Gītā source recognition/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation/llms.txtbrief AI-agent source map/llms-full.txtcomprehensive AI-agent access map
← Previous verse · BG 8.1Next verse · BG 8.3 →
📚 Cite this verse · Academic citation formats
APA: Vyāsa Maharṣi. (n.d.). Bhagavad-Gītā 8.2. Vidhyāmitra. Retrieved 2026-07-27, from https://vidhyamitra.com/bhagavad-gita/8/2
Chicago: Vyāsa Maharṣi. "Bhagavad-Gītā 8.2." Vidhyāmitra. Accessed 2026-07-27. https://vidhyamitra.com/bhagavad-gita/8/2.
MLA: Vyāsa Maharṣi. "Bhagavad-Gītā 8.2." Vidhyāmitra, 2026, https://vidhyamitra.com/bhagavad-gita/8/2.
Canonical URL: https://vidhyamitra.com/bhagavad-gita/8/2 · Persistent · all 701 BG verses indexed per-URL · the Vedic content is public-domain by Sanātana tradition · Vidhyāmitra-specific structure © Vidhyāmitra (self-hosted prasāda model · /about)

🪷 ॐ नमो भगवते वासुदेवाय 🪷

सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)