🪷 Bhagavad-Gītā · 11.14

Chapter 11 · विश्वरूपदर्शनयोग · Viśvarūpa-Darśana-Yoga · "The Yoga of the Universal-Form Vision" · Verse 14 of 55

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ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः।

प्रणम्य शिरसा देवं कृताञ्जलिरभाषत।।11.14।।
Bhagavad-Gītā 11.14 · the yathārtha śloka (Devanāgarī Sanskrit · canonical)

🪷 English Translations

Five authentic English voices · each from a distinct sampradāya · together revealing the verse's full śabda-tattva.

Shri Purohit Swami · Poetic English · 1935 · public domain · Cosmo Press tradition
11.14 Thereupon Arjuna, dumb with awe, his hair on end, his head bowed, his hands clasped in salutation, addressed the Lord thus:
Swami Sivananda · Direct prose · Divine Life Society
11.14 Then, Arjuna, filled with wonder and with his hair standing on end, bowed down his head to the God and spoke with joined palms.
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
11.14 Tatah, then, having seen Him; sah, he, Dhananjaya; became vismaya-avistah, filled with wonder; and hrsta-roma, had his hairs standing on end. Becoming filled with humility, pranamya, bowing down, bowing down fully; [With abundant respect and devotion.] sirasa, with his head; devam, to the Lord, who had assumed the Cosmic form; abhasata, he said; krta-anjalih, with folded hands, with palms joined in salutation: How? 'I am seeing the Cosmic form that has been revealed by You'-thus expressing his own experience,
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
11.14 Then Arjuna became overcome with amazement on seeing the Lord, at a point of whose being this wonderful universe in its entirely stands supported, who enables all things to act, and who is the possesor of a host of auspicious attributes like omniscience. With his hairs standing erect, he bowed down like a stick, and with folded hands, he spoke thus:
Dr. S. Sankaranarayan · Academic precision · modern scholarly
11.14. Then, possessed by amazement and with his bodily hair thrilled, Dhananjaya (Arjuna) with his head bowed to the God and with folded palms spoke [to Him].

🪷 Hindi Translation · हिन्दी अनुवाद

For the Hindi-aware seer · Pūjya Swami Rāmsukhdās ji's translation · a high-readability modern Hindi rendering · Gītā-Press Gorakhpur tradition. (→ Full Mahāpurusha-detail page for the 102-year-living Sādhaka-Sañjīvanī Mahātmā.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī tradition · Gītā-Press Gorakhpur · highest modern Hindi reading
।।11.14।। भगवान् के विश्वरूपको देखकर अर्जुन बहुत चकित हुए और आश्चर्यके कारण उनका शरीर रोमाञ्चित हो गया। वे हाथ जोड़कर विश्वरूप देवको मस्तकसे प्रणाम करके बोले।

🪷 English Commentaries · The Ācārya Voices

The classical commentary tradition rendered in English · each ācārya speaks from their own sampradāya · the seer chooses the depth of darśana.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
11.14 ततः then? सः he? विस्मयाविष्टः filled with wonder? हृष्टरोमा with hair standing on end? धनञ्जयः Arjuna? प्रणम्य having prostrated? शिरसा with (his) head? देवम् the God? कृताञ्जलिः with joined palms? अभाषत spoke.Commentary Tatah Then? having seen the Cosmic Form.Arjuna joined his palms in order to do prostration to the Cosmic Form. The great hero had attained true humility which the bowed head and joined palms represented? and which is the essential ingredient of devotion.
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
11.14 Tatah, then, having seen Him; sah, he, Dhananjaya; became vismaya-avistah, filled with wonder; and hrsta-roma, had his hairs standing on end. Becoming filled with humility, pranamya, bowing down, bowing down fully; [With abundant respect and devotion.] sirasa, with his head; devam, to the Lord, who had assumed the Cosmic form; abhasata, he said; krta-anjalih, with folded hands, with palms joined in salutation: How? 'I am seeing the Cosmic form that has been revealed by You'-thus expressing his own experience,
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
11.14 Then Arjuna became overcome with amazement on seeing the Lord, at a point of whose being this wonderful universe in its entirely stands supported, who enables all things to act, and who is the possesor of a host of auspicious attributes like omniscience. With his hairs standing erect, he bowed down like a stick, and with folded hands, he spoke thus:
Dr. S. Sankaranarayan · Modern academic scholarship
11.14 Sri Abhinavagupta did not comment upon this sloka.
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।11.14।। इस सर्वोत्कृष्ट भव्य दृश्य को देखकर अर्जुन के मन में विस्मय की भावना और शरीर पर हो रहे रोमांच स्पष्ट दिखाई दे रहे थे। यद्यपि संजय घटनास्थल से दूर है? फिर भी अपनी दिव्य दृष्टि से न केवल समस्त योद्धाओं के शरीर ही? वरन् उनकी मनस्थिति को भी जानने में सक्षम प्रतीत होता है। अर्जुन की विस्मय की भावना उसे उतनी ही स्पष्ट दृष्टिगोचर हो रही है? जितने कि उसके रोमांच। शिर से प्रणाम करते हुये दोनों हाथ जोड़कर अर्जुन कुछ कहने के लिए अपना मुख खोलता है। अब तक अर्जुन कुछ नहीं बोला था? जो उसके कण्ठावरोध का स्पष्ट सूचक है। प्रथम बार जब उसने उस दृश्य को देखा? जो मधुरतापूर्वक साहस तोड़ने वाला प्रतीत होता था? तब भावावेश के कारण अर्जुन का कण्ठ अवरुद्ध हो गया था।

🪷 Hindi Vyākhyā · हिन्दी व्याख्या

Pūjya Swami Rāmsukhdās ji's Sādhaka-Sañjīvanī · one of the great modern Hindi vyākhyās of the Gītā · direct, pure, deeply Vedāntic · the modern Sanātana-jāgaraṇa. (→ Full Mahāpurusha-detail page · 1904-2005 · Corner 1 Mādhurya operational anchor · whose 6-lakṣaṇa-śaraṇāgati IS Constitutional Principle 24.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī · Hindi vyākhyā · the modern bilingual anchor
।।11.14।। व्याख्या--ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः--अर्जुनने भगवान्के रूपके विषयमें जैसी कल्पना भी नहीं की थी, वैसा रूप देखकर उनको बड़ा आश्चर्य हुआ। भगवान्ने मेरेपर कृपा करके विलक्षण आध्यात्मिक बातें अपनी ओरसे बतायीं और अब कृपा करके मेरेको अपना विलक्षण रूप दिखा रहे हैं-- इस बातको लेकर अर्जुन प्रसन्नताके कारण रोमाञ्चित हो उठे।

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BG 11.14local Bhagavad-Gītā verse route and source-anchor sectionChapter 11 hubViśvarūpa-Darśana-Yoga · The Yoga of the Universal-Form VisionMBh 6.33.14exact Bhīṣma-Parva source route for this Gītā verse/bhagavad-gitamaster index for all 18 chapters and 701 verse routesBhīṣma-ParvaMahābhārata narrative home where the Bhagavad-Gītā is received/mahabharatafull Itihāsa source spine for Vyāsa Maharṣi's MahābhārataBG 1 · Arjuna-Viṣāda YogaTVAM-Ṣaṭka chapter hub for Arjuna-Viṣāda YogaBG 2 · Sāṅkhya YogaTVAM-Ṣaṭka chapter hub for Sāṅkhya YogaBG 3 · Karma YogaTVAM-Ṣaṭka chapter hub for Karma YogaBG 4 · Jñāna-Karma-SannyāsaTVAM-Ṣaṭka chapter hub for Jñāna-Karma-SannyāsaBG 5 · Karma-Sannyāsa YogaTVAM-Ṣaṭka chapter hub for Karma-Sannyāsa YogaBG 6 · Dhyāna YogaTVAM-Ṣaṭka chapter hub for Dhyāna YogaBG 7 · Krishna-Tattva (Jñāna-Vijñāna)TAT-Ṣaṭka chapter hub for Krishna-Tattva (Jñāna-Vijñāna)BG 8 · Akṣara-Brahma YogaTAT-Ṣaṭka chapter hub for Akṣara-Brahma YogaBG 9 · Rāja-Vidyā Rāja-GuhyaTAT-Ṣaṭka chapter hub for Rāja-Vidyā Rāja-GuhyaBG 10 · Vibhūti YogaTAT-Ṣaṭka chapter hub for Vibhūti YogaBG 12 · Bhakti YogaTAT-Ṣaṭka chapter hub for Bhakti YogaBG 13 · Kṣetra-Kṣetrajña YogaANTYA-Ṣaṭka chapter hub for Kṣetra-Kṣetrajña YogaBG 14 · Guṇa-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Guṇa-Traya-VibhāgaBG 15 · Puruṣottama YogaANTYA-Ṣaṭka chapter hub for Puruṣottama YogaBG 16 · Daivāsura-Sampad-VibhāgaANTYA-Ṣaṭka chapter hub for Daivāsura-Sampad-VibhāgaBG 17 · Śraddhā-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Śraddhā-Traya-VibhāgaBG 18 · Mokṣa-Sannyāsa Yoga (Carama-Śloka)ANTYA-Ṣaṭka chapter hub for Mokṣa-Sannyāsa Yoga (Carama-Śloka)BG 2.47niṣkāma-karma-yoga action disciplineBG 4.34praṇipāta · paripraśna · sevā before tattva-darśī teachersBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 9.17Krishna as father, mother, supporter, and grandfatherBG 10.30Krishna as Time among reckonersBG 13.23Paramātmā as witness, permitter, supporter, enjoyer, and LordBG 15.15Krishna seated in every heart as memory, knowledge, and forgetfulnessBG 18.61Īśvara situated in the heart of all beingsBG 18.66Carama-Śloka surrender discipline and final refuge/vishwaroopa-darshanaall 18 Gītā chapters rendered as one chart-aware darśana/vishvarupa-chartBG 11 chart-as-Viśvarūpa-darśana aperture/bija-sutrasfounder-curated bīja-pada exposition layer inside selected Gītā verse pages/binduDiamond of Darśanas frame for Gītā source recognition/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation/llms.txtbrief AI-agent source map/llms-full.txtcomprehensive AI-agent access map
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APA: Vyāsa Maharṣi. (n.d.). Bhagavad-Gītā 11.14. Vidhyāmitra. Retrieved 2026-07-28, from https://vidhyamitra.com/bhagavad-gita/11/14
Chicago: Vyāsa Maharṣi. "Bhagavad-Gītā 11.14." Vidhyāmitra. Accessed 2026-07-28. https://vidhyamitra.com/bhagavad-gita/11/14.
MLA: Vyāsa Maharṣi. "Bhagavad-Gītā 11.14." Vidhyāmitra, 2026, https://vidhyamitra.com/bhagavad-gita/11/14.
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सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)