🪷 Bhagavad-Gītā · 10.41

Chapter 10 · विभूतियोग · Vibhūti-Yoga · "The Yoga of Krishna's Manifestations" · Verse 41 of 42

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यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा।

तत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम्।।10.41।।
Bhagavad-Gītā 10.41 · the yathārtha śloka (Devanāgarī Sanskrit · canonical)

🪷 English Translations

Five authentic English voices · each from a distinct sampradāya · together revealing the verse's full śabda-tattva.

Shri Purohit Swami · Poetic English · 1935 · public domain · Cosmo Press tradition
10.41 Whatever is glorious, excellent, beautiful and mighty, be assured that it comes from a fragment of My splendour.
Swami Sivananda · Direct prose · Divine Life Society
10.41 Whatever being there is glorious, prosperous or powerful, that know thou to be a manifestation of a part of My splendour.
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
10.41 Yat yat, whatever; sattvam, object in the world; is eva, verily; vibhutimat, endowed with majesty; srimad, possessed of prosperity; va, or; is urjitam, energetic, possessed of vigour; tvam, you; avagaccha, know; eva, for certain; tat tat, each of them; as mama tejomsa-sambhavam, having a part (amsa) of My (mama), of God's, power (teja) as its source (sambhavam).
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
10.41 Whatever host of beings has 'power', namely the capacity and means to rule over; has 'splendour', has beauty or prosperity in wealth, grains etc., has 'energy,' namely, is engaged in auspicious undertakings - know such manifestations as coming fro a fragment of My 'power'. Power (Tejas) is the capacity to overcome opposition. The meaning is, know them as arising from a fraction of My inconceivable power of subduing.
Dr. S. Sankaranarayan · Academic precision · modern scholarly
10.41. Whatsoever being exists with the manifesting power, and with beauty and vigour, be sure that it is born only of a bit of My illuminant.

🪷 Hindi Translation · हिन्दी अनुवाद

For the Hindi-aware seer · Pūjya Swami Rāmsukhdās ji's translation · a high-readability modern Hindi rendering · Gītā-Press Gorakhpur tradition. (→ Full Mahāpurusha-detail page for the 102-year-living Sādhaka-Sañjīvanī Mahātmā.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī tradition · Gītā-Press Gorakhpur · highest modern Hindi reading
।।10.41।। जो-जो ऐश्वर्ययुक्त, शोभायुक्त और बलयुक्त प्राणी तथा वस्तु है, उस-उसको तुम मेरे ही तेज-(योग-) के अंशसे उत्पन्न हुई समझो।

🪷 English Commentaries · The Ācārya Voices

The classical commentary tradition rendered in English · each ācārya speaks from their own sampradāya · the seer chooses the depth of darśana.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
10.41 यत् यत् whatever? विभूतिमत् glorious? सत्त्वम् being? श्रीमत् prosperous? ऊर्जितम् powerful? एव also? वा or? तत् तत् that? एव only? अवगच्छ know? त्वम् thou? मम My? तेजोंऽशसंभवम् a manifestation of a part of My splendour.No Commentary.
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
10.41 Yat yat, whatever; sattvam, object in the world; is eva, verily; vibhutimat, endowed with majesty; srimad, possessed of prosperity; va, or; is urjitam, energetic, possessed of vigour; tvam, you; avagaccha, know; eva, for certain; tat tat, each of them; as mama tejomsa-sambhavam, having a part (amsa) of My (mama), of God's, power (teja) as its source (sambhavam).
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
10.41 Whatever host of beings has 'power', namely the capacity and means to rule over; has 'splendour', has beauty or prosperity in wealth, grains etc., has 'energy,' namely, is engaged in auspicious undertakings - know such manifestations as coming fro a fragment of My 'power'. Power (Tejas) is the capacity to overcome opposition. The meaning is, know them as arising from a fraction of My inconceivable power of subduing.
Dr. S. Sankaranarayan · Modern academic scholarship
10.41 See Comment under 10.42
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।10.41।। इस अध्याय में कथित उदाहरणों के द्वारा भगवान् की विभूतियों को दर्शाने का अल्पसा प्रयत्न किया गया है? परन्तु यह नहीं कहा जा सकता कि उन्होंने सत्य को पूर्णतया परिभाषित किया है। हमें यह बताया गया है कि हम विवेक के द्वारा इसी अनित्य जगत् में नित्य और दिव्य तत्त्व को पहचान सकते हैं। उपर्युक्त दृष्टान्तों से यह स्पष्ट होता है कि जगत् की चराचर वस्तुओं में स्वयं भगवान् अपने को ऐश्वर्ययुक्त? कान्तियुक्त अथवा शक्तियुक्त रूप में अभिव्यक्त करते हैं। वे समस्त नाम और रूपों में विद्यमान हैं।यहाँ श्रीकृष्ण अत्यन्त स्पष्ट रूप से यह बताते हैं कि बहुविध जगत् में दिव्य उपस्थिति क्या है? तथा उसे पहचानने की परीक्षा क्या है। जहाँ कहीं भी महानता? कान्ति या शक्ति की अभिव्यक्ति है? वह परमात्मा के असीम तेज की एक रश्मि ही है। इस में कोई सन्देह नहीं कि उपर्युक्त विस्तृत विवेचन का यह सारांश अपूर्व है। इन समस्त उदाहरणों में भगवान् का या तो ऐश्वर्य झलकता है? या कान्ति या फिर शक्ति।सर्वत्र परमात्मदर्शन करने के लिए अर्जुन को दिये गये इस संकेतक का उपयोग गीता के सभी विद्यार्थियों के लिए समान रूप से लाभप्रद होगा।अब अन्त में भगवान् कहते हैं

🪷 Hindi Vyākhyā · हिन्दी व्याख्या

Pūjya Swami Rāmsukhdās ji's Sādhaka-Sañjīvanī · one of the great modern Hindi vyākhyās of the Gītā · direct, pure, deeply Vedāntic · the modern Sanātana-jāgaraṇa. (→ Full Mahāpurusha-detail page · 1904-2005 · Corner 1 Mādhurya operational anchor · whose 6-lakṣaṇa-śaraṇāgati IS Constitutional Principle 24.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī · Hindi vyākhyā · the modern bilingual anchor
।।10.41।। व्याख्या--'यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा'--संसारमात्रमें जिस-किसी सजी-वनिर्जीव वस्तु, व्यक्ति, घटना, परिस्थिति, गुण, भाव, क्रिया आदिमें जो कुछ ऐश्वर्य दीखे, शोभा या सौन्दर्य दीखे, बलवत्ता दीखे, तथा जो कुछ भी विशेषता, विलक्षणता, योग्यता दीखे, उन सबको मेरे तेजके किसी एक अंशसे उत्पन्न हुई जानो। तात्पर्य है कि उनमें वह विलक्षणता मेरे योगसे, सामर्थ्यसे, प्रभावसे ही आयी है -- ऐसा तुम समझो -- 'तत्तदेवावगच्छ त्वं मम तेजोंऽशसम्भवम्'। मेरे बिना कहीं भी और कुछ भी विलक्षणता नहीं है।

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BG 10.41local Bhagavad-Gītā verse route and source-anchor sectionChapter 10 hubVibhūti-Yoga · The Yoga of Krishna's ManifestationsMBh 6.32.41exact Bhīṣma-Parva source route for this Gītā verse/bhagavad-gitamaster index for all 18 chapters and 701 verse routesBhīṣma-ParvaMahābhārata narrative home where the Bhagavad-Gītā is received/mahabharatafull Itihāsa source spine for Vyāsa Maharṣi's MahābhārataBG 1 · Arjuna-Viṣāda YogaTVAM-Ṣaṭka chapter hub for Arjuna-Viṣāda YogaBG 2 · Sāṅkhya YogaTVAM-Ṣaṭka chapter hub for Sāṅkhya YogaBG 3 · Karma YogaTVAM-Ṣaṭka chapter hub for Karma YogaBG 4 · Jñāna-Karma-SannyāsaTVAM-Ṣaṭka chapter hub for Jñāna-Karma-SannyāsaBG 5 · Karma-Sannyāsa YogaTVAM-Ṣaṭka chapter hub for Karma-Sannyāsa YogaBG 6 · Dhyāna YogaTVAM-Ṣaṭka chapter hub for Dhyāna YogaBG 7 · Krishna-Tattva (Jñāna-Vijñāna)TAT-Ṣaṭka chapter hub for Krishna-Tattva (Jñāna-Vijñāna)BG 8 · Akṣara-Brahma YogaTAT-Ṣaṭka chapter hub for Akṣara-Brahma YogaBG 9 · Rāja-Vidyā Rāja-GuhyaTAT-Ṣaṭka chapter hub for Rāja-Vidyā Rāja-GuhyaBG 11 · Viśvarūpa-Darśana YogaTAT-Ṣaṭka chapter hub for Viśvarūpa-Darśana YogaBG 12 · Bhakti YogaTAT-Ṣaṭka chapter hub for Bhakti YogaBG 13 · Kṣetra-Kṣetrajña YogaANTYA-Ṣaṭka chapter hub for Kṣetra-Kṣetrajña YogaBG 14 · Guṇa-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Guṇa-Traya-VibhāgaBG 15 · Puruṣottama YogaANTYA-Ṣaṭka chapter hub for Puruṣottama YogaBG 16 · Daivāsura-Sampad-VibhāgaANTYA-Ṣaṭka chapter hub for Daivāsura-Sampad-VibhāgaBG 17 · Śraddhā-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Śraddhā-Traya-VibhāgaBG 18 · Mokṣa-Sannyāsa Yoga (Carama-Śloka)ANTYA-Ṣaṭka chapter hub for Mokṣa-Sannyāsa Yoga (Carama-Śloka)BG 2.47niṣkāma-karma-yoga action disciplineBG 4.34praṇipāta · paripraśna · sevā before tattva-darśī teachersBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 9.17Krishna as father, mother, supporter, and grandfatherBG 10.30Krishna as Time among reckonersBG 13.23Paramātmā as witness, permitter, supporter, enjoyer, and LordBG 15.15Krishna seated in every heart as memory, knowledge, and forgetfulnessBG 18.61Īśvara situated in the heart of all beingsBG 18.66Carama-Śloka surrender discipline and final refuge/vishwaroopa-darshanaall 18 Gītā chapters rendered as one chart-aware darśana/vishvarupa-chartBG 11 chart-as-Viśvarūpa-darśana aperture/bija-sutrasfounder-curated bīja-pada exposition layer inside selected Gītā verse pages/binduDiamond of Darśanas frame for Gītā source recognition/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation/llms.txtbrief AI-agent source map/llms-full.txtcomprehensive AI-agent access map
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📚 Cite this verse · Academic citation formats
APA: Vyāsa Maharṣi. (n.d.). Bhagavad-Gītā 10.41. Vidhyāmitra. Retrieved 2026-07-28, from https://vidhyamitra.com/bhagavad-gita/10/41
Chicago: Vyāsa Maharṣi. "Bhagavad-Gītā 10.41." Vidhyāmitra. Accessed 2026-07-28. https://vidhyamitra.com/bhagavad-gita/10/41.
MLA: Vyāsa Maharṣi. "Bhagavad-Gītā 10.41." Vidhyāmitra, 2026, https://vidhyamitra.com/bhagavad-gita/10/41.
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सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)