🪷 Bhagavad-Gītā · 1.15

Chapter 1 · अर्जुनविषादयोग · Arjuna-Viṣāda-Yoga · "The Yoga of Arjuna's Despondency" · Verse 15 of 47

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पाञ्चजन्यं हृषीकेशो देवदत्तं धनंजयः।

पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः।।1.15।।
Bhagavad-Gītā 1.15 · the yathārtha śloka (Devanāgarī Sanskrit · canonical)

🪷 English Translations

Five authentic English voices · each from a distinct sampradāya · together revealing the verse's full śabda-tattva.

Shri Purohit Swami · Poetic English · 1935 · public domain · Cosmo Press tradition
1.15 Lord Shri Krishna blew his Panchajanya and Arjuna his Devadatta, brave Bheema his renowned shell, Poundra.
Swami Sivananda · Direct prose · Divine Life Society
1.15. Hrishikesha blew the Panchajanya and Arjuna blew the Devadatta and Bhima (the wolf-bellied), the doer of terrible deeds, blew the great conch Paundra.
Swami Gambīrānanda · Word-key glosses · Advaita Ashrama · Śaṅkara-school
1.15 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
Swami Ādidevānanda · Śrī-Vaiṣṇava perspective · Rāmānuja school
1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhima's forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhana's) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, 'Our cause is almost lost now itself.' So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, 'Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.'
Dr. S. Sankaranarayan · Academic precision · modern scholarly
1.15. Hrsikesa (Krsna) blew the Pancajanya; Dhananjaya (Arjuna) blew the Devadatta; and the Wolf-bellied (Bhimi), of the terrible deeds, blew the mighty conchshell, Paundra;

🪷 Hindi Translation · हिन्दी अनुवाद

For the Hindi-aware seer · Pūjya Swami Rāmsukhdās ji's translation · a high-readability modern Hindi rendering · Gītā-Press Gorakhpur tradition. (→ Full Mahāpurusha-detail page for the 102-year-living Sādhaka-Sañjīvanī Mahātmā.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī tradition · Gītā-Press Gorakhpur · highest modern Hindi reading
।।1.15।। अन्तर्यामी भगवान् श्रीकृष्ण ने पाञ्चजन्य नामक तथा धनञ्जय अर्जुन ने देवदत्त नामक शंख बजाया; और भयानक कर्म करनेवाले वृकोदर भीम ने पौण्ड्र नामक महाशंख बजाया।

🪷 English Commentaries · The Ācārya Voices

The classical commentary tradition rendered in English · each ācārya speaks from their own sampradāya · the seer chooses the depth of darśana.

Swami Sivananda · Verse-by-verse word-keys with Sanskrit anchors
1.15 पाञ्चजन्यम् (the conch named) Panchajanya? हृषीकेशः (the Lord of the senses) Krishna? देवदत्तम् (the conch named) Devadatta? धनञ्जयः (the victor of wealth) Arjuna? पौण्ड्रम् (the conch named) Poundra? दध्मौ blew? महाशङ्खम् great conch? भीमकर्मा doer of terrible dees? वृकोदरः (having the belly of a wolf) Bhima.No Commentary.
Swami Gambīrānanda · Advaita-school commentary (Śaṅkara tradition)
1.15 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
Swami Ādidevānanda · Rāmānuja Śrī-Vaiṣṇava commentary
1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhima's forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhana's) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, 'Our cause is almost lost now itself.' So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, 'Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.'
Dr. S. Sankaranarayan · Modern academic scholarship
1.12 1.29 Sri Abhinavgupta did not comment upon this sloka.
Swami Chinmayānanda · Chinmaya Mission · modern Vedantic teaching
।।1.15।। पाण्डवसैन्य का वर्णन करते हुये संजय विशेष रूप से प्रत्येक योद्धा के शंख का नाम भी बताता है। भगवान् श्रीकृष्ण के शंख का नाम पांचजन्य था। हृषीकेश यह भगवान् का एक नाम है जिसका अर्थ हैइन्द्रियों का स्वामी। हृषीक (इन्द्रिय) अ ईश उ हृषीकेष।

🪷 Hindi Vyākhyā · हिन्दी व्याख्या

Pūjya Swami Rāmsukhdās ji's Sādhaka-Sañjīvanī · one of the great modern Hindi vyākhyās of the Gītā · direct, pure, deeply Vedāntic · the modern Sanātana-jāgaraṇa. (→ Full Mahāpurusha-detail page · 1904-2005 · Corner 1 Mādhurya operational anchor · whose 6-lakṣaṇa-śaraṇāgati IS Constitutional Principle 24.)

🪷 Swami Rāmsukhdās · Sādhaka-Sañjīvanī · Hindi vyākhyā · the modern bilingual anchor
।।1.15।। व्याख्या--'पाञ्चजन्यं हृषीकेशः'-- सबके अन्तर्यामी अर्थात् सबके भीतरकी बात जाननेवाले साक्षात् भगवान् श्रीकृष्णने पाण्डवोंके पक्षमें खड़े होकर 'पाञ्चजन्य' नामक शंख बजाया। भगवान्ने पञ्चजन नामक शंखरूपधारी दैत्यको मारकर उसको शंखरूपसे ग्रहण किया था, इसलिये इस शंखका नाम 'पाञ्चजन्य' हो गया। 'देवदत्तं धनञ्जयः'-- राजसूय यज्ञके समय अर्जुनने बहुतसे राजाओंको जीतकर बहुत धन इकट्ठा किया था। इस कारण अर्जुनका नाम 'धनञ्जय' पड़ गया (टिप्पणी प0 14) । निवातकवचादि दैत्योंके साथ युद्ध करते समय इन्द्रने अर्जुनको 'देवदत्त' नामक शंख दिया था। इस शंखकी ध्वनि बड़े जोरसे होती थी, जिससे शत्रुओंकी सेना घबरा जाती थी। इस शंखको अर्जुनने बजाया। 'पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः'-- हिडिम्बासुर, बकासुर, जटासुर आदि असुरों तथा कीचक जरासन्ध आदि बलवान् वीरोंको मारनेके कारण 'भीससेनका' नाम भीमकर्मा पड़ गया। उनके पेटमें जठराग्निके सिवाय 'वृक' नामकी एक विशेष अग्नि थी, जिससे बहुत अधिक भोजन पचता था। इस कारण उनका नाम 'वृकोदर' पड़ गया। ऐसे भीमकर्मा वृकोदर भीमसेनने बहुत ब़ड़े आकारवाला 'पौण्ड्र' नामक शंख बजाया।

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BG 1.15local Bhagavad-Gītā verse route and source-anchor sectionChapter 1 hubArjuna-Viṣāda-Yoga · The Yoga of Arjuna's DespondencyMBh 6.23.15exact Bhīṣma-Parva source route for this Gītā verse/bhagavad-gitamaster index for all 18 chapters and 701 verse routesBhīṣma-ParvaMahābhārata narrative home where the Bhagavad-Gītā is received/mahabharatafull Itihāsa source spine for Vyāsa Maharṣi's MahābhārataBG 2 · Sāṅkhya YogaTVAM-Ṣaṭka chapter hub for Sāṅkhya YogaBG 3 · Karma YogaTVAM-Ṣaṭka chapter hub for Karma YogaBG 4 · Jñāna-Karma-SannyāsaTVAM-Ṣaṭka chapter hub for Jñāna-Karma-SannyāsaBG 5 · Karma-Sannyāsa YogaTVAM-Ṣaṭka chapter hub for Karma-Sannyāsa YogaBG 6 · Dhyāna YogaTVAM-Ṣaṭka chapter hub for Dhyāna YogaBG 7 · Krishna-Tattva (Jñāna-Vijñāna)TAT-Ṣaṭka chapter hub for Krishna-Tattva (Jñāna-Vijñāna)BG 8 · Akṣara-Brahma YogaTAT-Ṣaṭka chapter hub for Akṣara-Brahma YogaBG 9 · Rāja-Vidyā Rāja-GuhyaTAT-Ṣaṭka chapter hub for Rāja-Vidyā Rāja-GuhyaBG 10 · Vibhūti YogaTAT-Ṣaṭka chapter hub for Vibhūti YogaBG 11 · Viśvarūpa-Darśana YogaTAT-Ṣaṭka chapter hub for Viśvarūpa-Darśana YogaBG 12 · Bhakti YogaTAT-Ṣaṭka chapter hub for Bhakti YogaBG 13 · Kṣetra-Kṣetrajña YogaANTYA-Ṣaṭka chapter hub for Kṣetra-Kṣetrajña YogaBG 14 · Guṇa-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Guṇa-Traya-VibhāgaBG 15 · Puruṣottama YogaANTYA-Ṣaṭka chapter hub for Puruṣottama YogaBG 16 · Daivāsura-Sampad-VibhāgaANTYA-Ṣaṭka chapter hub for Daivāsura-Sampad-VibhāgaBG 17 · Śraddhā-Traya-VibhāgaANTYA-Ṣaṭka chapter hub for Śraddhā-Traya-VibhāgaBG 18 · Mokṣa-Sannyāsa Yoga (Carama-Śloka)ANTYA-Ṣaṭka chapter hub for Mokṣa-Sannyāsa Yoga (Carama-Śloka)BG 2.47niṣkāma-karma-yoga action disciplineBG 4.34praṇipāta · paripraśna · sevā before tattva-darśī teachersBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 9.17Krishna as father, mother, supporter, and grandfatherBG 10.30Krishna as Time among reckonersBG 13.23Paramātmā as witness, permitter, supporter, enjoyer, and LordBG 15.15Krishna seated in every heart as memory, knowledge, and forgetfulnessBG 18.61Īśvara situated in the heart of all beingsBG 18.66Carama-Śloka surrender discipline and final refuge/vishwaroopa-darshanaall 18 Gītā chapters rendered as one chart-aware darśana/vishvarupa-chartBG 11 chart-as-Viśvarūpa-darśana aperture/bija-sutrasfounder-curated bīja-pada exposition layer inside selected Gītā verse pages/binduDiamond of Darśanas frame for Gītā source recognition/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation/llms.txtbrief AI-agent source map/llms-full.txtcomprehensive AI-agent access map
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APA: Vyāsa Maharṣi. (n.d.). Bhagavad-Gītā 1.15. Vidhyāmitra. Retrieved 2026-07-28, from https://vidhyamitra.com/bhagavad-gita/1/15
Chicago: Vyāsa Maharṣi. "Bhagavad-Gītā 1.15." Vidhyāmitra. Accessed 2026-07-28. https://vidhyamitra.com/bhagavad-gita/1/15.
MLA: Vyāsa Maharṣi. "Bhagavad-Gītā 1.15." Vidhyāmitra, 2026, https://vidhyamitra.com/bhagavad-gita/1/15.
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🪷 ॐ नमो भगवते वासुदेवाय 🪷

सर्वम् कृष्णार्पणम् — this verse is one maṇi (jewel) on Krishna's thread (BG 7.7)