🪷 अन्नप्राशन · anna-prāśana

Saṁskāra #7 of 16 · The first solid-food feeding · stage: infancy

अन्नपते अन्नस्य नो देहि अनमीवस्य शुष्मिणः। प्र प्र दातारं तारिषोऽऽऊर्जं नो धेहि द्विपदे चतुष्पदे।
"O Lord of Food (Annapati), grant us food that is disease-free and strength-giving. Bestow strength upon both bipeds and quadrupeds."

🪷 Annaprāśana · Krishna's first solid food

Krishna's annaprāśana was performed by Yaśodā at 6 months · feeding him sweetened cow-milk + a grain of rice · Bhāgavata 10.5 describes this as the moment the cosmic-Krishna chose to taste annaṁ for the first time as an infant · the food becoming Krishna's vibhūti (BG 15.14 ahaṁ vaiśvānaro bhūtvā prāṇinām dehaṁ āśritaḥ).

BG 15.14 · "ahaṁ vaiśvānaro" — I am the digestive fire in all bodies

Dharmic Purpose

To consecrate the child's first solid food · to invoke Annapati (Lord of Food, often identified with Viṣṇu) · to recognize that food is Brahman (annam brahma) · to begin the lifelong relationship between the child and dharmic nutrition.

Canonical Timing

6th month after birth (or when teeth begin to emerge) · auspicious tithi and nakshatra

Source-Text Citations

anna-prāśana Source-Anchor Spine

This saṁskāra is route-linked to its lifecycle index, muhūrta doorway, paramparā boundary, exact Krishna-līlā or Bhagavad-Gītā anchors where available, and the Bindu/Philosophy constitutional pages. Manu-Smṛti and Gṛhya-Sūtra citations remain as text because they are not yet first-class local corpus routes.

anna-prāśanalocal mūrti-page for saṁskāra #7 · The first solid-food feeding/samskarasall 16 saṁskāras lifecycle indexanna-prāśana muhūrtaevent-specific auspicious-date finder for this rite/samskara-muhurtageneral saṁskāra-muhūrta computation doorway/lineageparamparā and mātṛ-vidyā source boundaryBG 15.14vaiśvānara · Krishna as digestive fire in all bodiesBG 3.21Krishna-līlā conduct becomes dharma followed by othersBG 15.7the jīva entering lifecycle rites is Krishna's eternal aṁśaBG 15.15Antaryāmī accompanies every life-stage from within the heart/bindusaṁskāras as Bindu-touch moments in embodied time/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Ritual Essence

Father feeds the child a small portion of cooked rice mixed with ghee (and sometimes honey) using a golden or silver spoon · while reciting Annapati-mantra · the food is first offered to Krishna, then to the child as prasāda.

Modern Adaptation

Family gathers · rice-payasam or kheer is offered to deity first · then fed to baby with mantra · the rice is from a freshly-cooked offering, never reheated food.

Jyotiṣa Considerations

Prefer Aśvinī, Rohiṇī, Mr̥gaśirā, Puṣya, Hasta, Anurādhā, Mūla, Śravaṇa, Revatī · avoid Saturday

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📚 See Also

📖 References

  1. Manu Smṛti II.34 — "ṣaṣṭhe 'nna-prāśanaṁ māsi" — Manu Smṛti — the foundational source for the 16-saṁskāra enumeration
  2. Pāraskara Gṛhya-Sūtra I.19 — Gṛhya-Sūtra — the household-ritual treatise specifying mantra + procedure
  3. Bhāgavata Purāṇa · saṁskāra-context in various skandhas — Krishna-līlā models the saṁskāras (Krishna's own nāmakaraṇa · cūḍākarma · etc.)
Categories: Saṁskāras · Sanātana Dharma Lifecycle · Manu Smṛti · infancy Stage · Gṛhya-Sūtra Tradition · Vedic Sacraments