🪷 ŚB 9.6.45-46

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 9.6.46requested verse-reference route for this Bhāgavatam reading pagecanonical reading passagereceived source-text passage preserved as the canonical reading targetŚB 9.6parent chapter route and reading-passage indexSkandha 9parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

स बह्वऋचस्ताभिरपारणीय- तप:श्रियानर्घ्यपरिच्छदेषु । गृहेषु नानोपवनामलाम्भ:- सरस्सु सौगन्धिककाननेषु ॥ ४५ ॥ महार्हशय्यासनवस्त्रभूषण- स्‍नानानुलेपाभ्यवहारमाल्यकै: । स्वलङ्‍कृत स्त्रीपुरुषेषु नित्यदा रेमेऽनुगायद्द्विजभृङ्गवन्दिषु ॥ ४६ ॥

Transliteration

sa bahv-ṛcas tābhir apāraṇīya- tapaḥ-śriyānarghya-paricchadeṣu gṛheṣu nānopavanāmalāmbhaḥ- saraḥsu saugandhika-kānaneṣu
Synonyms
saḥ — he, Saubhari Ṛṣi; bahu-ṛcaḥ — quite expert in utilizing Vedic mantras; tābhiḥ — with his wives; apāraṇīya — unlimited; tapaḥ — the result of austerity; śriyā — by opulences; anarghya — paraphernalia for enjoyment; paricchadeṣu — equipped with different garments and dresses; gṛheṣu — in the house and rooms; nānā — varieties of; upavana — parks; amala — clean; ambhaḥ — water; saraḥsu — in lakes; saugandhika — very fragrant; kānaneṣu — in gardens; mahā-arha — very costly; śayyā — bedding; āsana — sitting places; vastra — clothing; bhūṣaṇa — ornaments; snāna — bathing places; anulepa — sandalwood; abhyavahāra — palatable dishes; mālyakaiḥ — and with garlands; su-alaṅkṛta — properly dressed and decorated; strī — women; puruṣeṣu — with men also; nityadā — constantly; reme — enjoyed; anugāyat — followed by the singing of; dvija — birds; bhṛṅga — bumblebees; vandiṣu — and professional singers.

Translation

Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed and decorated maidservants and manservants, and varieties of parks with clear-water lakes and gardens. In the gardens, fragrant with varieties of flowers, birds chirped and bees hummed, surrounded by professional singers. Saubhari Muni’s home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes. Thus surrounded by opulent paraphernalia, the muni engaged in family affairs with his numerous wives.

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