🪷 ŚB 9.6.39-40

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 9.6.40requested verse-reference route for this Bhāgavatam reading pagecanonical reading passagereceived source-text passage preserved as the canonical reading targetŚB 9.6parent chapter route and reading-passage indexSkandha 9parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

यमुनान्तर्जले मग्नस्तप्यमान: परन्तप: । निर्वृतिं मीनराजस्य द‍ृष्ट्वा मैथुनधर्मिण: ॥ ३९ ॥ जातस्पृहो नृपं विप्र: कन्यामेकामयाचत । सोऽप्याह गृह्यतां ब्रह्मन् कामं कन्या स्वयंवरे ॥ ४० ॥

Transliteration

yamunāntar-jale magnas tapyamānaḥ paraṁ tapaḥ nirvṛtiṁ mīna-rājasya dṛṣṭvā maithuna-dharmiṇaḥ
Synonyms
yamunā-antaḥ-jale — in the deep water of the river Yamunā; magnaḥ — merged completely; tapyamānaḥ — executing austerities; param — uncommon; tapaḥ — austerity; nirvṛtim — pleasure; mīna-rājasya — of a big fish; dṛṣṭvā — seeing; maithuna-dharmiṇaḥ — engaged in sexual affairs; jāta-spṛhaḥ — became sexually inclined; nṛpam — unto the King (Māndhātā); vipraḥ — the brāhmaṇa (Saubhari Ṛṣi); kanyām ekām — one daughter; ayācata — begged for; saḥ — he, the King; api — also; āha — said; gṛhyatām — you can take; brahman — O brāhmaṇa; kāmam — as she desires; kanyā — daughter; svayaṁvare — a personal selection.

Translation

Saubhari Ṛṣi was engaged in austerity, deep in the water of the river Yamunā, when he saw a pair of fish engaged in sexual affairs. Thus he perceived the pleasure of sex life, and induced by this desire he went to King Māndhātā and begged for one of the King’s daughters. In response to this request, the King said, “O brāhmaṇa, any of my daughters may accept any husband according to her personal selection.”

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