🪷 ŚB 9.5.6

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 9.5.6requested verse-reference route for this Bhāgavatam reading pageŚB 9.5parent chapter route and reading-passage indexSkandha 9parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

नम: सुनाभाखिलधर्मसेतवे ह्यधर्मशीलासुरधूमकेतवे । त्रैलोक्यगोपाय विशुद्धवर्चसे मनोजवायाद्भ‍ुतकर्मणे गृणे ॥ ६ ॥

Transliteration

namaḥ sunābhākhila-dharma-setave hy adharma-śīlāsura-dhūma-ketave trailokya-gopāya viśuddha-varcase mano-javāyādbhuta-karmaṇe gṛṇe
Synonyms
namaḥ — all respectful obeisances unto you; su-nābha — O you who have an auspicious hub; akhila-dharma-setave — whose spokes are considered to be a breech of the entire universe; hi — indeed; adharma-śīla — who are irreligious; asura — for the demons; dhūma-ketave — unto you who are like fire or an inauspicious comet; trailokya — of the three material worlds; gopāya — the maintainer; viśuddha — transcendental; varcase — whose effulgence; manaḥ-javāya — as speedy as the mind; adbhuta — wonderful; karmaṇe — so active; gṛṇe — I simply utter.

Translation

O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word “namaḥ,” offering all obeisances unto you.

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