🪷 ŚB 8.5.29

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 8.5.29requested verse-reference route for this Bhāgavatam reading pageŚB 8.5parent chapter route and reading-passage indexSkandha 8parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

य एकवर्णं तमस: परं त- दलोकमव्यक्तमनन्तपारम् । आसांचकारोपसुपर्णमेन- मुपासते योगरथेन धीरा: ॥ २९ ॥

Transliteration

ya eka-varṇaṁ tamasaḥ paraṁ tad alokam avyaktam ananta-pāram āsāṁ cakāropasuparṇam enam upāsate yoga-rathena dhīrāḥ
Synonyms
yaḥ — the Supreme Personality of Godhead who; eka-varṇam — absolute, situated in pure goodness; tamasaḥ — to the darkness of the material world; param — transcendental; tat — that; alokam — who cannot be seen; avyaktam — not manifested; ananta-pāram — unlimited, beyond the measurement of material time and space; āsām cakāra — situated; upa-suparṇam — on the back of Garuḍa; enam — Him; upāsate — worship; yoga-rathena — by the vehicle of mystic yoga; dhīrāḥ — persons who are sober, undisturbed by material agitation.

Translation

The Supreme Personality of Godhead is situated in pure goodness [śuddha-sattva], and therefore He is eka-varṇa — the oṁkāra [praṇava]. Because the Lord is beyond the cosmic manifestation, which is considered to be darkness, He is not visible to material eyes. Nonetheless, He is not separated from us by time or space, but is present everywhere. Seated on His carrier, Garuḍa, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him.

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