🪷 ŚB 7.9.47

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 7.9.47requested verse-reference route for this Bhāgavatam reading pageŚB 7.9parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

रूपे इमे सदसती तव वेदसृष्टे बीजाङ्कुराविव न चान्यदरूपकस्य । युक्ता: समक्षमुभयत्र विचक्षन्ते त्वां योगेन वह्निमिव दारुषु नान्यत: स्यात् ॥ ४७ ॥

Transliteration

rūpe ime sad-asatī tava veda-sṛṣṭe bījāṅkurāv iva na cānyad arūpakasya yuktāḥ samakṣam ubhayatra vicakṣante tvāṁ yogena vahnim iva dāruṣu nānyataḥ syāt
Synonyms
rūpe — in the forms; ime — these two; sat-asatī — the cause and the effect; tava — Your; veda-sṛṣṭe — explained in the Vedas; bīja-aṅkurau — the seed and the sprout; iva — like; na — never; ca — also; anyat — any other; arūpakasya — of You, who possess no material form; yuktāḥ — those engaged in Your devotional service; samakṣam — before the very eyes; ubhayatra — in both ways (spiritually and materially); vicakṣante — can actually see; tvām — You; yogena — simply by the method of devotional service; vahnim — fire; iva — like; dāruṣu — in wood; na — not; anyataḥ — from any other means; syāt — it is possible.

Translation

By authorized Vedic knowledge one can see that the forms of cause and effect in the cosmic manifestation belong to the Supreme Personality of Godhead, for the cosmic manifestation is His energy. Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect.

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