🪷 ŚB 7.8.27
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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ŚB 7.8.27requested verse-reference route for this Bhāgavatam reading pageŚB 7.8parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
तं मन्यमानो निजवीर्यशङ्कितं
यद्धस्तमुक्तो नृहरिं महासुर: ।
पुनस्तमासज्जत खड्गचर्मणी
प्रगृह्य वेगेन गतश्रमो मृधे ॥ २७ ॥
Transliteration
taṁ manyamāno nija-vīrya-śaṅkitaṁ
yad dhasta-mukto nṛhariṁ mahāsuraḥ
punas tam āsajjata khaḍga-carmaṇī
pragṛhya vegena gata-śramo mṛdhe
Synonyms
tam — Him (Lord Nṛsiṁhadeva); manyamānaḥ — thinking; nija-vīrya-śaṅkitam — afraid of his prowess; yat — because; hasta-muktaḥ — freed from the clutches of the Lord; nṛ-harim — Lord Nṛsiṁhadeva; mahā-asuraḥ — the great demon; punaḥ — again; tam — Him; āsajjata — attacked; khaḍga-carmaṇī — his sword and shield; pragṛhya — taking up; vegena — with great force; gata-śramaḥ — his fatigue having gone; mṛdhe — in the battle.
Translation
When Hiraṇyakaśipu was freed from the hands of Nṛsiṁhadeva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force.
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