🪷 ŚB 7.8.12

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 7.8.12requested verse-reference route for this Bhāgavatam reading pageŚB 7.8parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

यस्त्वया मन्दभाग्योक्तो मदन्यो जगदीश्वर: । क्व‍ासौ यदि स सर्वत्र कस्मात् स्तम्भे न द‍ृश्यते ॥ १२ ॥

Transliteration

yas tvayā manda-bhāgyokto mad-anyo jagad-īśvaraḥ kvāsau yadi sa sarvatra kasmāt stambhe na dṛśyate
Synonyms
yaḥ — the one who; tvayā — by you; manda-bhāgya — O unfortunate one; uktaḥ — described; mat-anyaḥ — besides me; jagat-īśvaraḥ — the supreme controller of the universe; kva — where; asau — that one; yadi — if; saḥ — He; sarvatra — everywhere (all-pervading); kasmāt — why; stambhe — in the pillar before me; na dṛśyate — not seen.

Translation

O most unfortunate Prahlāda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?

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