🪷 ŚB 7.5.46

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 7.5.46requested verse-reference route for this Bhāgavatam reading pageŚB 7.5parent chapter route and reading-passage indexSkandha 7parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

वर्तमानोऽविदूरे वै बालोऽप्यजडधीरयम् । न विस्मरति मेऽनार्यं शुन: शेप इव प्रभु: ॥ ४६ ॥

Transliteration

vartamāno ’vidūre vai bālo ’py ajaḍa-dhīr ayam na vismarati me ’nāryaṁ śunaḥ śepa iva prabhuḥ
Synonyms
vartamānaḥ — being situated; avidūre — not very far away; vai — indeed; bālaḥ — a mere child; api — although; ajaḍa-dhīḥ — complete fearlessness; ayam — this; na — not; vismarati — forgets; me — my; anāryam — misbehavior; śunaḥ śepaḥ — the curved tail of a dog; iva — exactly like; prabhuḥ — being able or potent.

Translation

Although he is very near to me and is merely a child, he is situated in complete fearlessness. He resembles a dog’s curved tail, which can never be straightened, because he never forgets my misbehavior and his connection with his master, Lord Viṣṇu.

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