🪷 ŚB 6.18.40

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 6.18.40requested verse-reference route for this Bhāgavatam reading pageŚB 6.18parent chapter route and reading-passage indexSkandha 6parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

कोऽतिक्रमोऽनुवर्तन्त्या: स्वभावमिह योषित: । धिङ्‌मां बताबुधं स्वार्थे यदहं त्वजितेन्द्रिय: ॥ ४० ॥

Transliteration

ko ’tikramo ’nuvartantyāḥ svabhāvam iha yoṣitaḥ dhiṅ māṁ batābudhaṁ svārthe yad ahaṁ tv ajitendriyaḥ
Synonyms
kaḥ — what; atikramaḥ — offense; anuvartantyāḥ — following; sva-bhāvam — her nature; iha — here; yoṣitaḥ — of the woman; dhik — condemnation; mām — unto me; bata — alas; abudham — not conversant; sva-arthe — in what is good for me; yat — because; aham — I; tu — indeed; ajita-indriyaḥ — unable to control my senses.

Translation

This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses.

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