🪷 ŚB 5.9.3
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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Sanskrit
तत्रापि स्वजनसङ्गाच्च भृशमुद्विजमानो भगवत: कर्मबन्धविध्वंसनश्रवणस्मरणगुणविवरणचरणारविन्दयुगलं मनसा विदधदात्मन: प्रतिघातमाशङ्कमानो भगवदनुग्रहेणानुस्मृतस्वपूर्वजन्मावलिरात्मानमुन्मत्तजडान्धबधिरस्वरूपेण दर्शयामास लोकस्य ॥ ३ ॥
Transliteration
tatrāpi svajana-saṅgāc ca bhṛśam udvijamāno bhagavataḥ karma-bandha-vidhvaṁsana-śravaṇa-smaraṇa-guṇa-vivaraṇa-caraṇāravinda-yugalaṁ manasā vidadhad ātmanaḥ pratighātam āśaṅkamāno bhagavad-anugraheṇānusmṛta-sva-pūrva-janmāvalir ātmānam unmatta-jaḍāndha-badhira-svarūpeṇa darśayām āsa lokasya.
Synonyms
tatra api — in that brāhmaṇa birth also; sva-jana-saṅgāt — from association with relatives and friends; ca — and; bhṛśam — greatly; udvijamānaḥ — being always afraid that he would fall down again; bhagavataḥ — of the Supreme Personality of Godhead; karma-bandha — the bondage of the reactions of fruitive activities; vidhvaṁsana — which vanquishes; śravaṇa — hearing; smaraṇa — remembering; guṇa-vivaraṇa — hearing descriptions of the qualities of the Lord; caraṇa-aravinda — lotus feet; yugalam — the two; manasā — with the mind; vidadhat — always thinking of; ātmanaḥ — of his soul; pratighātam — obstruction on the path of devotional service; āśaṅkamānaḥ — always fearing; bhagavat-anugraheṇa — by the special mercy of the Supreme Personality of Godhead; anusmṛta — remembered; sva-pūrva — his own previous; janma-āvaliḥ — string of births; ātmānam — himself; unmatta — mad; jaḍa — dull; andha — blind; badhira — and deaf; svarūpeṇa — with these features; darśayām āsa — he exhibited; lokasya — to people in general.
Translation
Due to his being especially gifted with the Lord’s mercy, Bharata Mahārāja could remember the incidents of his past life. Although he received the body of a brāhmaṇa, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down. Consequently he manifested himself before the public eye as a madman — dull, blind and deaf — so that others would not try to talk to him. In this way he saved himself from bad association. Within he was always thinking of the lotus feet of the Lord and chanting the Lord’s glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates.
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