🪷 ŚB 4.7.21
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.
ŚB 4.7.21requested verse-reference route for this Bhāgavatam reading pageŚB 4.7parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
वक्षस्यधिश्रितवधूर्वनमाल्युदार
हासावलोककलया रमयंश्च विश्वम् ।
पार्श्वभ्रमद्वयजनचामरराजहंस:
श्वेतातपत्रशशिनोपरि रज्यमान: ॥ २१ ॥
Transliteration
vakṣasy adhiśrita-vadhūr vana-māly udāra-
hāsāvaloka-kalayā ramayaṁś ca viśvam
pārśva-bhramad-vyajana-cāmara-rāja-haṁsaḥ
śvetātapatra-śaśinopari rajyamānaḥ
Synonyms
vakṣasi — on the chest; adhiśrita — situated; vadhūḥ — a woman (the goddess of fortune, Lakṣmī); vana-mālī — garlanded with forest flowers; udāra — beautiful; hāsa — smiling; avaloka — glance; kalayā — with a small part; ramayan — pleasing; ca — and; viśvam — the whole world; pārśva — side; bhramat — moving back and forth; vyajana-cāmara — white yak-tail hair for fanning; rāja-haṁsaḥ — swan; śveta-ātapatra-śaśinā — with a white canopy like the moon; upari — above; rajyamānaḥ — looking beautiful.
Translation
Lord Viṣṇu looked extraordinarily beautiful because the goddess of fortune and a garland were situated on His chest. His face was beautifully decorated with a smiling attitude which can captivate the entire world, especially the devotees. Fans of white hair appeared on both sides of the Lord like white swans, and the white canopy overhead looked like the moon.
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