🪷 ŚB 4.5.6

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 4.5.6requested verse-reference route for this Bhāgavatam reading pageŚB 4.5parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

अन्वीयमान: स तु रुद्रपार्षदै- र्भृशं नदद्‌भिर्व्यनदत्सुभैरवम् । उद्यम्य शूलं जगदन्तकान्तकं सम्प्राद्रवद् घोषणभूषणाङ्‌घ्रि: ॥ ६ ॥

Transliteration

anvīyamānaḥ sa tu rudra-pārṣadair bhṛśaṁ nadadbhir vyanadat subhairavam udyamya śūlaṁ jagad-antakāntakaṁ samprādravad ghoṣaṇa-bhūṣaṇāṅghriḥ
Synonyms
anvīyamānaḥ — being followed; saḥ — he (Vīrabhadra); tu — but; rudra-pārṣadaiḥ — by the soldiers of Lord Śiva; bhṛśam — tumultuously; nadadbhiḥ — roaring; vyanadat — sounded; su-bhairavam — very fearful; udyamya — carrying; śūlam — a trident; jagat-antaka — death; antakam — killing; samprādravat — hurried towards (the sacrifice of Dakṣa); ghoṣaṇa — roaring; bhūṣaṇa-aṅghriḥ — with bangles on his legs.

Translation

Many other soldiers of Lord Śiva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar.

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