🪷 ŚB 4.5.24

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 4.5.24requested verse-reference route for this Bhāgavatam reading pageŚB 4.5parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

दृष्ट्वा संज्ञपनं योगं पशूनां स पतिर्मखे । यजमानपशो: कस्य कायात्तेनाहरच्छिर: ॥ २४ ॥

Transliteration

dṛṣṭvā saṁjñapanaṁ yogaṁ paśūnāṁ sa patir makhe yajamāna-paśoḥ kasya kāyāt tenāharac chiraḥ
Synonyms
dṛṣṭvā — having seen; saṁjñapanam — for the killing of the animals in the sacrifice; yogam — the device; paśūnām — of the animals; saḥ — he (Vīrabhadra); patiḥ — the lord; makhe — in the sacrifice; yajamāna-paśoḥ — who was an animal in the form of the chief of the sacrifice; kasya — of Dakṣa; kāyāt — from the body; tena — by that (device); aharat — severed; śiraḥ — his head.

Translation

Then Vīrabhadra saw the wooden device in the sacrificial arena by which the animals were to have been killed. He took the opportunity of this facility to behead Dakṣa.

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